It was great to see Drew on my recent trip to the West Coast. He is a networker who is excited about the Point A project and has mad skills. He also has stories.
One of his stories that i was excited about was his experience of playing Frisbee at Acorn. An ultimate game he claimed was the best he had ever played. Not because we are especially good players, tho we can field a respectable team. It was the way we play. In his blog he writes:
We didn’t keep score, something I hardly noticed at the time. It wasn’t necessary to keep score because we were all infinite players playing a series of finite games.
It was at the moment of the opening disc thrown that the finite game started. We played for the point at hand. Not for the accumulation of points. Once that point was scored the finite game ended, the winning team got the title of team to most recently score a point then we started play on the next finite game.
We played to keep the game going. If one team kept winning and the other team was getting frustrated we would trade players to even out the skill levels. We would adjust the rules, boundaries on or off, people rotating out, etc. to ensure that the game continued (until sun down, of course).
Each finite game was played to it’s fullest. We played with great seriousness. Even more serious than professionals I would guess. Because no point was worth any more/less than another. We were never so far behind in points that scoring couldn’t keep us from losing or so far ahead that we could go easy on our opponent. We were never playing warm up or pre-season games that “didn’t matter”. We were playing for the point, the only point—at that moment in time—that mattered.
I had not thought of this analysis before, but i found it compelling. While not universal, anarchist score keeping (aka not keeping score) is common in the communes. Quite some Volleyball games start and end with scores of 7 to 7. They are no less fun that ones i played with highly competitive rules and cultures.
We climb trees. We often muse as to the number of other people in the county or state who are also climbing trees when we are (typically midnight under a full moon). There is a new place to climb to at Twin Oaks. Shal and Christian built it.
This is not an easy climb (though Shal already has plans for how to make it much easier). The tree has no branches for perhaps the first dozen feet which is plenty discouraging to most people. Shal is not most people. Launching climbing ropes into higher branches he set up the tree so for folks with the right equipment it is possible to climb. You need climbing rope and harnesses and two types of ascenders, and quite some level of conviction
We arriving in the fading light, the tree is prepped, with a climbing rope up it, but not in a way which would be at all inviting to a random passerby. Shal helps me into the harness and sets up ropes and ascenders and bags. We will likely be the only tree climbers this evening to bring a powerful portable sound system. We like to listen to Tangerine Dream space music while we watch the moon rise and talk about our lives and plans.
Shal reminds me of the slightly counter intuitive spider climbing technique. You alternate between ascenders, standing in a loop connected to one, then sitting back being supported by the other which is attached to your climbing harness. We have done this before, but he needs to teach me again, for it feels strangely backwards. I ascend the first dozen feet, climbing ropes vaguely like a spider. At the first real branch I leave the foot loop behind and start climbing like the monkey i am more closely related to. The lower ascender remains attached to my harness and the rope, so if i made a mistake the ascender would stop me in a couple of feet.
Even as the light fades the view from the platform is amazing, we can see far across most of the Twin Oaks land and soon appreciate the additional light from the moon rise. We celebrate the new areal place to reside on our monthly full moon outings, and we plan trips to the West Coast Communities Conference at Groundswell Community, and other adventures out west.
Seeing the moon-lit world from high in a tree while listening to spacey music and planing new adventures might not be what anyone else was doing last night, and it might just be that everyone else got it wrong.
There are all manner of messages which we want to get out to the world and recently myself and my comrades working on the Point A project have been thinking about what messages people are ready for.
On our most recent NYC trip we realized that we were making it sound harder than it really is to become income sharing. “They don’t need to have a cottage industry.” GPaul said, “They don’t even need to live together.”
Indeed, the only thing which stops people from becoming income sharing is a lack of trust. If you trust each other, you can change your agreements and begin taking care of more needs cooperatively almost immediately.
We started thinking about a workshop that would explain this. But what do we label the workshop?
I wanted to call the workshop “You can become income sharing now!” But GPaul and others thought it was not compelling enough or it was too abstract. GPaul even questioned whether people would know what income sharing is. GPaul’s rework was “Communism Now! Why wait for the revolution?” Alarm bells went off in my brain.
Communism is dead. Sorry, it is a political non-starter, worse than anarchism actually (tho not as bad as Stalinism and Fascism). Many progressives and almost all liberals do not associate it with a quasi-utopian desirable state.Nothing jumps to mind to salvage the title, since I get your meaning and there is not an obvious substitute (Utopia Now!, Equality Now! Community Now! all don’t work).
I both agree and disagree: Communism is dead to some people, perhaps even most people, but communism is not dead. The question here is “who is our audience?”. We have many possible audiences. One audience could be radical leftists. When giving tours and explaining the communes to folks I’ve been leading with “anarchism” and “communism” for years and getting surprisingly little shock or pushback. Radical leftists are one demographic that is more likely than others to be interested in what we are offering. We can aim a workshop at them. They will respond differently to the word “communism” than other people. For other people we might have to rebrand this workshop. For other people this might not even be an appropriate workshop (we might have to begin with “why should you want to share income?” in any of its various permutations).
I remain skeptical, but I am curious what my readers think. Some readers will be glad to hear that this blog is finally getting reorganized. Specifically, the portion of the blog which is about community life (including the Point A work, the Virginia egalitarian communities, Freedonia and other underground efforts, Commune Snapshots [images with few words], the Communities Conference and advances in sharing techniques) may be spun off and turned into its own blog with its own domain name.
I was thinking of the name CommuneLife.org – but other experienced communards thought the name “commune” was too dated, too distant and too misunderstood and untrusted. When we talked to twenty somethings, they had no baggage around the word commune and thought it might be cool. The Fellowship of Intentional Communities actually uses the word commune as a name for income sharing communities and lists 166 of them under this category.
Again, feel encouraged to weigh in and discuss your thoughts about this.
Supermarkets are hugely problematic. They distort purchasing behaviors, contribute to obesity, cut wages to farmers and more. There have been several responses to this situation, including farmers markets. The direct workaround for supermarkets is Community Support Agriculture or CSA for short. CSAs have customers buying shares directly from farmers and typically every week they get part of the harvest in a box they go pick up. When harvests are good, customers share in the bounty, when harvests are low customers agree not to complain, and as a result, they feel like they are in the game together with the farms.
CSAs give better prices to farmers by cutting out the powerful broker of the supermarket. They provide money faster to farmers, earlier in the season when they often most need it. They share the risk between farm and end consumer in a way that supermarkets have no interest in sharing. They typically offer better profits for farmers and lower prices for end customers.
Our fine friends in Freedonia have taken this idea to the next level. [If you don’t remember Freedonia is our pseudonym for actual urban communities which are doing clever but illegal things in undisclosed locations.] They are starting Community Supported Dumpster Diving (CSDD) or what one communard calls Community Supported Gleaning.
Active dumpster diving collective households pull in dramatically more food from dumpsters than they themselves can use. Other collective households agree to sort, clean, prep, store and divide the bounty as it comes in (often at absurd o’clock in the morning). Finally a set of other collective houses come and pick up the recovered food and feed it to their people.
If you have not been dumpster diving in an urban area, you might miss the cleverness of this plan. Normally, dumpster divers are presented with a dilemma. There are 60 bunches of perfectly good banana’s here, but if i bring them all back 1) we will never eat them in time and most of them will rot. 2) We will spend a bunch of time cleaning and storing them and will end up losing out on other dumpster bounty.
CSDD solves this problem in several ways. Crews get sent out knowing their own collective household need not clean and consume everything they rescue. By having the different people doing food prep from the people who are doing the dumpster diving, you avoid asking exhausted dumpster divers at 3 AM to then spend hours cleaning and in some cases food processing all the bananas. By spreading the dumpstered treasure over several different collective households, you share pro tips, strategies and critical information about urban dumpsters among a growing crowd of experts and don’t burn people out by having to do so much dumpstering in an given week. By having separate crews doing cleaning and food processing, you rescue a greater fraction of the salvaged food.
There are complex discussions going on between Freedonia and other collective households. Who can join the CSDD? Is it possible to just buy shares (like in CSAs) and not do any of the work? How do we evaluate the different types of efforts, space needs, storage costs, administrative work etc?
But the Freedonians i spoke with said the project (still in early stages) is going fabulously so far, people are not sweating the details and are upping the collective dumpster diving game dramatically – dropping food prices for people living in cooperatives, reducing the amount of wasted food in the system and providing adventurous activities for people who might otherwise simply be sleeping.
i am excited about where this idea can go, and that it proves that by cooperating we can create a lifestyle which is both more resilient and more fair.