Unlike Yahoo, Google does not run a new service. They run an aggregator. It scans 4000 sources and creates listings for news stories based on a number of factors, including the reliability of sources and the popularity of the story. There are no editors at Google News; it is all done using algorithms. Thus, in some crude way, Google News is the mainstream news (MSM). Yesterday, I bumped into this internet meme (sic):
So i went to Google News’ US section for today (July 2) and, in the 30 top stories listed on the page, there is not a single mention of these churches being burned. Nothing on the investigations, nothing on local protests about this arson, nothing about these churches having been targets before, nothing about the apparent race war which is raging in this country. Simply nothing.
It would be wrong to say that there has been no coverage about this at all. The BBC, NY Times and Buzzfeed have run stories on it before #BlackLivesMatter started raising public awareness about these incidents. But the 24 hour new services on US television (Fox and CNN) had vanished the story.
To combat this silence, the twitter feed #WhoIsBurningBlackChurches was created by #BlackLivesMatter. The twitter feed is an organizing platform where concerned citizens can post about these fires and read the latest news about this under-reported story. But really the purpose of this hashtag is not to replace the failed FBI efforts to find the domestic terrorists, it is to shame the media into covering the story. And it is working. The BBC reports:
A Google News search about the fires returned more than 1,400 stories, up from just over 300 on Tuesday. Although news of a seventh church fire broke later Tuesday, and could explain the increase, Masri claimed that the Twitter action worked.
So far, however, the 24 hour TV news stations have remained largely silent (CNN has 4 stories, one explaining claiming one fire was from lightning). If you put “Black Churches Arson” into Fox News’ search, there are no results found. Salon magazine’s article on the media’s failure to cover all this arson as an issue of domestic terrorism listed the following set of likely future Fox News stories on the church burnings from #WhoIsBurningBlackChurches:
- Apparently all those black churches used the same electrician.
- “Affirmative action” is to blame. Somehow.
- “Race hustlers” just want to get attention and make white people look bad.
- You see this is really a war on Christians!
- Do the math: Churches burn down all the time. Why are black race hustlers and liberals making such a big deal about simple math!
- What if Black racists want to hurt white firefighters!
- This is a scorched earth strategy to start a race war against white people.
- This is what happens when the SCOTUS allows gay marriage!
- Rap music! Rappers are always talking about “being on fire” and “making it hot up in here.” Let’s lay the blame where it deserves. What about personal responsibility!
- What if this was caused by, like, solar flares? How can the sun be racist?
- We need to talk about the broken Black family, and how black kids love playing with lighters.
- What do the liberals want to do now? Ban lighters.
- And really, where are black fathers?!
- Barack Obama is to blame.
Baltimore is on fire.
But it is not the flames of store fronts and rare police cars. It is the anger of locals who have tried everything else. There have been protests in Baltimore for months over police killings of unarmed black youth. MLK would have been proud of the tireless efforts by local organizers to try to influence the behavior of the police, non-violently.
But with the recent death of Freddie Gray who was arrested for reasons unknown, had his back broken, was denied medical attention when he asked for it repeatedly and then died in police custody, have thrown the city of Baltimore into a crisis. The important thing to realize, is that this is happening all the time across the US. Unarmed, young blacks are being killed by the police on a nearly daily basis. What is also important to understand is the US is unique in this behavior, basically every other country in the world is able to deal with their populations without requiring the police to kill their unarmed civilians. Freddie Gray did not cause the riots in Baltimore. The Baltimore police and the mayors office doing nothing for years about this problem caused these riots, Freddie’s death just sparked them.
It is easy to feel hopeless. It is easy to feel like there is nothing you can do. This is often the luxurious place of white privilege, There are things you can do. Very specifically, if you understand community, you can go to Baltimore and help cook for protesters. The Baltimore Free Farm (one of the most incredible urban projects in the US ) has made a call to the communes for cooks, if you have ever lived in community or feel like you understand how community works/have strong social skills, you are welcome to help.
We got the following request from our dear friends at the Baltimore Free Farm (BFF).
1) There are major protests in Baltimore
2) BFF is feeding protesters and needs more cooks
3) The best cooks for them are people who understand community and are not randos
4) Cooking experience is good, and willing volunteers who are not cooks can be trained and are welcome
If there are Acorn or Twin Oaks cooks (or others community savvy folx) who are willing to go up, they need help immediately and are estimating they will for the next several days to a week.
BFF will house volunteers. If you are interested please contact Billy at BFF.
If your problem is how to get there, i will help you get there. Paxus@twinoaks.org
This is the second in a series of extensions to the FAQs found on the TwinOaks.Org website. Members, ex-members and other informed folks are encouraged to send corrections or alternative interpretations of my extensions as well as of the official FAQs themselves.
Here is what the website says about our decision making system:
Our decision-making model is based on the Walden Two Planner-Manager system combined with our egalitarian values. Managers are responsible for the day-to-day decisions for their area. For community-wide decisions and larger issues, the Planners (3 rotating members) make decisions by looking at our bylaws and policies, and by soliciting community input by posting papers for comment, holding community meetings, putting out surveys, talking with members (especially members that are closely involved in the issue or have strong feelings), etc. They don’t make decisions based on their personal preference, but rather by gathering information and determining the larger will of the community on a given issue. Any member can appeal a Planner decision they feel is unfair, although this rarely happens as Planners generally do a pretty good job at considering all the aspects of a given issue.
The community as a whole does not use consensus for making decisions, but some decision-making bodies within the community use consensus to make their decisions (e.g. the Membership Team). In keeping with our egalitarian values, we all have a voice in making the decisions about how to spend our collective money and labor during each year’s economic planning. The Managers and Planners put out their proposed economic plan, and each member can alter the plan according to their values and preferences (e.g. I can cut the office budget, and shift that money/labor to the garden budget instead, if I want). Once every member who wants to has done this, the Planners synthesize everyone’s changes to create the final budget.
The founders of the community thought they could improve on voting. They wanted a system which revised proposals, even if they would win a simple vote, so that they could take care of minority voices in the community. But because there were not (in 1967) good secular models of consensus process, they decided to roll their own and create a whole new group decision making structure. Key to this structure is our own unusual internal communication system.
Every community has an internal communication system, and almost all of them are verbal. The group gets together some number of times each week and discusses what needs to happen and who is going to do it.
Twin Oaks was founded by writers. We have a written communication culture. I don’t know of any other community that does it this way. It has several advantages and some disadvantages as well.
The principal advantage is we avoid the “sloppy majority effect”. If you are making a proposal and you have general support for it, but there are people with concerns about it, you cannot just force it through as a simple vote would. If there are reasonable ways you can take care of the minority by modifying your proposal, the expectation is you will try to find these and amend your proposal.
This is why the O&I board is more powerful than a meeting format for proposal reworking. The O&I board is a collection of 24 clipboards on which people post proposals for changes in our policy and decisions. These clipboards are stocked with extra blank paper at the ends so that there is room for people to add their thoughts (and so they feel like the authors of the proposal are inviting them to do so). Ideally, critics voice their concerns, make constructive suggestions, and these amendments get reviewed and integrated in part or in totality to the new version of the proposal. The problem comes when the comments are not constructive or not easily folded into the existing proposal. This is especially problematic when a vocal minority wants the proposal not to go forward at all or has a significantly different alternative they would like to advance.
These contentious proposals test our decision making system and demonstrate both its flexibility and its hazards. The person who posts the proposal has several different options when they get complex or contradictory feedback on what they have submitted. The first and easiest option is they can simply drop the idea. This happens with some regularity. Many folks proposing things, however, have a vested interest in the improvements they have suggested, so they will typically go one of several routes:
- re-write the proposal to include new suggestions
- call a community meeting to discuss the proposal (this is rare)
- do a survey of member’s attitudes on this topic (also rare)
- consult with other area managers or the planners
It’s a complex process and can proceed at a glacial pace, but some proposals do pass and it works well enough at Twin Oaks.
[ edited by MoonRaven ]
I am not into birthdays, including my own. Turns out if i simply turn off the Facebook birthday notification of mine, I can avoid the dozens of robotic “Happy Birthday” messages which I get from otherwise creative people who like me. I had a lovely birthday including a trip to the free STI clinic, an unrelated rushing around adventure and lovely conversations about forming new communities in Colorado. It felt like a good day to be alive.
As an anti-materialist, I am an unusually difficult person to get presents for. Most people don’t even try. With the exception of my generous mother, it was almost a gift free celebration. Lovely.
But as the day ended, in the last look at email messages I got the most lovely present from Audrey from the far reaches of Quebec. Audrey is one of those shooting stars we get through the communes, who enchant us endlessly but we can’t hold onto because they have other adventures that beckon them.
Without even knowing it was my birthday, she game me the most lovely of presents – a translation.
One of my favorite self-generated pieces of propaganda is a morsel of writing from way back called “Why I am an anarchist.” There is a strange and tragic history to this piece, which includes that it exploded the collective that was supposed to turn a set of these essays into a book. But that is another story.
Audrey appreciated this proclamation and mentioned when she last left Twin Oaks/Acorn that she planned on translating it. And I did not think much of it. People offer these kinds of things with some regularity, but translation is non-trivial work and can easily get lost behind the rest of the things you are doing.
I am pleasantly surprised and gratified for my multi-lingual friends who help spread these radical ideas around. What a lovely unextraordinary day to be alive.
If you really knew me you’d know that I never log out of facebook, and that I’ll steal your hamburger when you’re not looking.
Is what my facebook wall said, but i did not write it. Earlier in the day at Acorn, i had discovered a hamburger in the conspiracy office. It seemed an odd place for a hamburger, sitting on top of the low file cabinet. i asked the people in the office, who had no knowledge of it. I asked the cooks in the neighboring room. still no clues. The lone person in the down stairs living room was also uninformed about this abandoned burger. i ate it.
Turns out it was Mac‘s. She had only left the burger for a few minutes (she claims) and my timing was terrible, or perfect depending on who you ask. We spoke about it. It was funny, it is one of those things which might happen in community – if your community is unfortunate enough to have people like me in it. But later when i left FB open on one of the public computers she jumped on, she put out this funny line, making fun of me and transparency tools (“if you really knew me”) and my burger theft. This seems a lovely response of my bad log out behavior.
One of the many things we share in commune life is computers. While many individuals have personal computers, both Acorn and Twin Oaks have a number of “public computers” which are available to anyone who wants to use them. i use these all the time. And the nature of my life is that i also jump up from them all the time, to get a phone call, to respond to someones request of me, because i hear a song in the other room i want to dance to. i dont always log out of everything i am logged into.
This has resulted in some funny blog posts by Belladonna Took including:
If you have not read these posts and need a laugh, i would encourage you to check them out, they are definitely some of the funnier entries on my blog. And Belladonna, who is one of the few people in the world with surplus creativity, is happy to bang such things out when ever she finds my WordPress account open. Though these days this is less often, since she is starting a new community on Staten Island across the street from Ganas which is affiliated with Point A.
Don’t let anyone tell you Facebook is simple. It can be addictive, it is often petty, it can reconnect you with lost friends, it also can have terrific blow back in which people lose jobs and friends and relationships, it can invade your privacy, it can allow you tell lots of people things quickly, it begs all kinds of questions about who your “friends” really are (does it include all your family? your colleagues at work? your boss?). Facebook is many, many things – but simple is not one of them.
i feel a bit like the Soviet Union in 1965. The US had amassed a tremendous stockpile of nuclear weapons which it already had a demonstrated capacity to use and appeared to have a dangerous attitude towards the other side of the iron curtain.
My son is using increasingly clever hacks into my facebook account and that gives me this cold war feeling. Despite me logging out of it much more reliably and changing my passwords. Most recently he used a browser trick to bring back my logged in email account, told Facebook i had lost my password which then sent a reset code to my email account. He then changed my Facebook password and replaced my profile picture with this:
Perhaps more disconcerting, Willow started chatting with people about his strange timeline postings (including a critique of contemporary movie genres) as though he was me and clearly fooled at least a couple of people. Tho tragically, his spelling is even worse than mine.
We talked about it briefly in ZK today.
“Have you seen your facebook page recently? ” Willow says smiling broadly.
“i could not get in because you changed the password. i suspected you.” i fail to look upset and he can tell he is on safe ground.
“i did not change your email password.” he fires back, which seems slightly beside the point to me.
“What is my new Facebook password?” i stand closer to him in a slightly menacing way.
“i don’t remember.” he says with a silent “whatever” on the end.
“How am i supposed to get in if you forgot the password?!” i start to get excited.
“The same way i did, tell Facebook you lost your password and get a reset sent to your email account.” there is a silent “duh, obviously” attached.
i spent 5 years in engineering school and my 12 year old is explaining how to circumvent the new password he put on my account that he hacked for fun.
And i want to be in this game with him. Despite the frustration some of my FB users experience, and especially as he ups his game, i consider this part of his nefarious home schooling experience, which is a small but important part of his overall educational experience.
The sign of a culturally rich community is that there are more things happening than there is time to do them all. This often happens around evening events and parties at Acorn and Twin Oaks. And tonight there was a transparency group at Acorn, while there was also a dance party at Twin Oaks.
We tried to get out of the transparency group early – but there were all these interesting new people and early became after 9:30 PM. But a bunch of people still wanted to go, so we hopped into a minivan and a Dharma Bum‘s car. And walked in and only the DJ was dancing and the dance floor was nearly empty.
But we brought 13 people and started a bit of dancing. Half an hour later, Twin Oaks visitors disappointed by the early ending of the original party came back and started dancing, as well as some members who heard rumor of the party restarting. We had a crowded dance floor and the party was reborn. Half an hour later the first shuttle went home. By midnight everyone was heading back to Acorn. Report backs were all positive, glad they went, got what they were looking for.
The funological principal here is if you have a dozen of the right/enthusiastic people that you are adding to an event (even a near dead one), you can control the health of a party.
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