Accessible Anarchists: Can Masdeu
It started with the asparagus and a hole.
For 50 years the lepers hospital had been abandoned, fenced off and losing the struggle against entropy. Late in the fall of 2002, a handful of liberators cut a hole in the fence, letting themselves and the locals in. These mostly poorer pensioners from the outskirts of Barcelona had for years watched the fenced off asparagus sprout inside and go to seed. Not this year.
But the story only begins with this “chance harvest”. While locals reclaimed and seeded this newly available agricultural land, the squatters planted roots of their own in this place they renamed Can Masdeu (house of many springs). And as expected, before the first plants had sprouted, the police had arrived – not worried about the vegetables, but rather a different “weed” taking root. In April 2003, several dozen Barcelona riot police arrived to remove the illegal occupants from this long abandoned 3 story “mansion”.
What the police found was 11 people suspended on various platforms and perches designed so that to remove any one person, would cause another (or in some cases two other) people to drop from great height, potentially to their deaths. To this day, there are chairs mounted on the outside of the building – outside the top floors, where protesters sat for 3 days, through a rainstorm and mostly without food – waiting for justice. And finally it came. A local judge ordering the police to retreat, declaring human life is more important than property. It did not hurt that the dozens of local and imported supporters at the squat were aided by very visible protests and lobbying going on inside the city of Barcelona and even the Spanish Embassy in Am*dam was under siege by sympathetic anarchists.
But as romantic and exciting as the origin myth of Can Masdeu is, it is the current projects and dreams which makes it such an important and seductive place. Two dozen young people (from 22 to 39) have built gardens and bread ovens, opened a community bike shop, constructed meditation spaces, planted fruit trees, installed solar cookers and reversed entropy. They have inspired a DIY/”we can do it” culture which manifests both cordial relations with the locals and deep connections to the rural squatting movement (which is more secure than urban squats, because Spain, like most places, is suffering from urban flight). Meals at Can Masdeu are a cross between a noisy family reunion, a conspirators clandestine gathering and a polyglot’s wet dream, with the colorful players switching languages every few moments.
The internal economics are pretty simple. Everyone (visitors and members alike) pays 1 Euro (about $1.20) a day for the dry goods – mainly organic and bio regional foods which are collectively cooked by volunteers each day. On our last night there no one signed up to cook and cheerful, last minute, self selecting recruits finished cooking at 11 PM. (Which is only an hour or two later than dinner normally is. This is Spain – or more precisely Catalonia – after all.) The food is good. It is mostly vegan of necessity since cheese is expensive – but there are no culinary restrictions placed on the group.
Though simple, the meals were wonderful. Culinary success is fostered by a culture of joy and political action. Stuff from the gardens, food left behind after the farmers market (in a novel twist, farmers don’t feel it necessary to put broken glass into food which they can not sell, to keep others from eating it as we are so fond of doing in the US), bread from their clay ovens, dry goods purchased with the money chipped in – all create a squat cuisine which kept us out of the wonderfully tempting Barcelona restaurants.
We were lucky to get in. Jana and Frodo recommended the place, but June is one of their closed months. They have been so popular that they need to control the visiting of folx so as not to get overrun with outsiders. Our boat into Tarragona arrived just as a closed month began – but we were generously granted an exception (which we had arranged by e-mail in advance). We gave back to the squat with a presentation on Twin Oaks which was attended with great interest. They were trying to figure out many of the sharing systems that more mature communities have already developed. At 1 AM I was still answering questions, Hawina having fielded the first hour of them, while I chased after Willow (at this writing was age 2), who seemed to get the infectious spirit and thought that he owned the place.
It is not utopia yet either; one problem and benefit is the clash between the Spanish “manana culture” and the North European (esp. British and German) punctuality. The squat is perhaps 2/3rds locals and 1/3rd internationals and Gesine (who was our host and is from Germany) was really struggling with the group’s ability to make decisions effectively.
While we were there a couple of Dutch co-counseling instructors were there teaching a class. But their meeting techniques did not seem to take hold the way some of the squatters had wanted. I found myself wanting to be able to materialize Tree and plant her in this place for some months.
Squats, especially large ones which are likely targets for eviction are generally a mix of disheveled and broken stuff – and that which has been repaired or renovated. There is dodgy wiring and the same “second world” plumbing style as East Wind (running water inside, but outside composting toilets). But these folx were fast on their feet. At one point Willow charged into one of the living rooms, with cushions missing from chaotic couches, piles of papers on the dirty floor. An hour later we returned and the couches were complete and positioned for a meeting, the floor cleaned and cleared, a meeting agenda on the easel in front of the space. And in my favorite anarchist tradition, no one was claiming credit for the magical transformation. It just sort of happens, because it needs to.
It is not hardware or architecture which makes Can Masdeu important, it is the culture creation, the social relations and the politics which does. “We don’t just wear black,” says Gesine, explaining that part of the perceived threat of the squat to the establishment is that they are media friendly, accessible to (and in fact supporting of) locals from different ages and classes and constantly doing outreach. Barcelona is one of the most heavily squatted cities in Europe. The combination of poverty, speculation on rising real estate values and a legal system which does not deify property rights has caused an explosion in squatting and the anti-military service campaigns. The moneyed class does not want popular, accessible squats like this one – it emboldens folx to take matters into their own hands. Squatters are supposed to be dangerous fringe criminals, not helpful, friendly, folx fixing people’s bikes and respecting each other and the land and local tradition.
Even during their closed month there are tours and workshops every Sunday. There was a series of sessions on healing arts when we were there – taught not by folx from the squat, but by Barcelona practitioners using the space with the squat assisting in promotion for the event. The local school has several student groups who choose (and are encouraged) to meet there, in the café and ample conference spaces. There is a growing book library, a free shop (a commie clothes look alike), and a tool library as well as all the squatting propaganda you could possibly want. One of the rooms is for storage and construction of giant protest puppets and is also the flamenco dancers practice space. These types of multicultural mixed use spaces are common.
My last day, by good fortune, I ended up in a long conversation with Martin from the UK, who spent a year looking for this place before actually squatting it. His was an amazing and tragic tale, complete with getting cut from the rope which was blocking the G8 from arriving at their Swiss retreat. He dropped over 60 feet into two feet of water, broke his back and was lucky not to be paralyzed, much less alive (see www.aubonnebridge.net website for the amazing and disturbing video of the action). We talked about the culture of Can Masdeu, the meetings and process, the hopes and relations with other projects. For me it was the perfect arrival to Europe. People who had a very high level of commitment to radical political work, but were not stuck in old boxes, which would for example, keep them from the media, or distance them from the local population. We talked about his desire to protect this ecosystem, which he felt was at the edge of its carrying capacity with the gardens which had already been planted. And how amazed he was at what they had so far created.
And it might all end in October. After 5 failed criminal cases have been run against them, Can Masdeu now faces a civil suit, which it may be nearly impossible for them to win – because in fact they don’t own the property and someone else does. The police might not evict – this happens sometimes. But the most likely future is that in the winter of 2004/05 there will be a call to defend the squat. They hope hundreds of people will help defend the house and if they resquat there may be a popular action, hopefully with many hundreds of people especially people from the barrio. They have grown deep roots. My guess is many more than the original 11 people who risked their lives will be in dramatic and dangerous positions, with more than 3 days food and a very enthusiastic and very large group of people all around them supporting them.
I’ve seen the future and it is off the end of the metro green line in Barcelona
Update Nov 2016: The police did not come. To this day Can Masdeu continues to host events, political protests and a dynamic scruffy band of anarchists, who are now joining 20 other Catalan communities to build their movement.
About paxusa funologist, memeticist and revolutionary. Can be found in the vanity bin of Wikipedia and in locations of imminent calamity. buckle up, there is going to be some rough sledding.
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