People keep asking us how to volunteer to phone bank.
Schedule to Phone Bank for Florida
This will hook you up to the collection for group we are working with on Florida’s critical candidates and referendums.
Nationally, these are the groups we think are doing some of the more accessible organizing for phone banking:
After weeks of being asked to take pictures with inspired citizens getting out to vote, Thumbs had only compiled a photo collage of garden gnomes and copulating dragon flies. However, when Karen challenged him to put this tiny hat on a stray neighborhood cat, he delivered with this Fred Astaire feline putting on the ritz.
Yesterdays challenge action was Karen asked Thumbs to put this tiny hat on a stray cat and take a picture. Our man was up to the challenge
Just when you think you know all about your “area of expertise” something new surprises you.
During a recent visit to Crafts House at Tufts someone said, “You should go visit Riot Bayit; they are an income sharing community, right here in Somerville.” I was surprised to hear of an income sharing community we did not know about in an urban region in the North East. What a surprise!
As it turns out, this ambitious group of former Tufts students created a collective house a couple of years back. And after living together that way, they decided they could practice their anti-capitalist politics and support each other better through income sharing. What a reasonable thing to do, which very few folks do in the US.
We spent a lovely evening chatting with them, listening to their origin story and what they were working on as a group. Like most start up income sharing communities, they are not currently participating in a cottage industry. Instead, like Compersia in DC, they all have day jobs and pool their income to cover their expenses and give each member some personal savings each month.
The word Bayit in their name comes from the Hebrew word for “home” and they like the rhyme that Riot Bayit creates. Most of the members identify themselves as Jewish but it is not a requirement. There is a desire to observe Jewish practices such as shabat, and the holidays and celebrations which are not observed in the mainstream are much more actively a part of the life and discussions here. Some members more actively study Jewish history and philosophy and bring their discoveries back the the larger group. As with the name of the house, some Hebrew words are part of the regular vocabulary.
They are activists, organizers, fundraisers, and public advocates. Their politics are on both sides of the front door: at home and in their workplaces. Posters on the stair well wall invite refugees, while conversations recognize their relative privilege. It is also clear that they are already doing things about this unfairness and have intention and momentum to do more.
One of the core values of the collective is addressing income inequality with redistribution. To this end, they give 1/10th of the collective income to organizations who are doing political and cultural work they support. This tithing money is not going to religious organizations; it goes to political non-profit organizations which align with their greater values.
Riot Bayit enjoyed the Point A propaganda and stories and when they encouraged us to return to do workshops with them in the future. My surprise quickly shifted to joy.
Photo Credits: Riot_Bayit@instagram
I have written here about Shooting Stars, members of community who come through for a while on their way to other adventures. The trick with shooting stars, is that you need to appreciate them when you have them close, and let them go gracefully, because you never really could hold them anywhere.
It was just this last winter that Thumbs joined Cambia and updated our notions of astrophysics. Thumbs is a peripatetic communard. A person with a mission (in his case the promotion and construction of yurts) who travels from place to place educating and demonstrating. When i told him he was a shooting star, he corrected me and said he was more like a comet, swinging back to the places he loves.
And he is coming back. To do two workshops for the Twin Oaks Communities Conference and the Cambia Labor Day workshops. At the Twin Oaks event, he is presenting on being a traveling communard and the sacred economics of it. Here is a description of that workshop:
I live a vibrant life of travel, adventure, and spend copious amounts of time working on my invigorating passions, yet I make almost no money and am figuring ways to move money out of my bank account. I would like to host a workshop educating others on how to use the unorthodox wealth of communities to liberate themselves from the drain of personal expenses and dedicate more of their time to their passion projects. Communities are a unique place to explore gift economics, MOU’s that don’t entail USD exchange, and alternate currencies. In doing this people will not only benefit themselves but may serve the communities movement by connecting communities and finding out in what ways each of them are abundantly wealthy and how they are in need. Movement Games, heart shares, and intellectual discussion will be involved.
At Cambia on Labor Day he will be doing his yurt thing, which is describe as such:
Forget everything you know about conventional western architecture, and prepare to learn the genius of ancient nomadic design. The lifestyle of traditional peripatetic cultures demanded the invention of structures that could endure the harshest climates in the world, both barren deserts and -40 degree winters, yet still be packed up on livestock and transported thousands of miles! The Mongol Empire, the world’s most prolific nomad culture once spanning the largest land empire in the world, designed the ingenious collapsible home known in the west as a Yurt.
This workshop is a comprehensive and experiential study of yurt building that you will walk away from with the skills needed to build beautiful yurts for any climate and out of any materials you have access to. The skills you’ll be learning to build these artistic structures like wood bending, mortise and tenon, dynamic knotwork, and textile pattern design will also unlock new creative potential in your other building projects. We will also be talking about how these structures are part of modern culture, from the current state of nomadic Mongolians, to how you can avoid building codes with small, collapsible yurts.
For many people in the West, who value sedentary homes that sit in place for hundreds of years and private ownership of small plots of land, the lifestyle and architecture of nomadic people is an invigorating new perspective on what it means to call a place “home”.
There is still time to register for both of these events. We may have lost some shooting stars, but this comet is coming back and shining bright.
In early April I was biking from Washington DC to my hometown of Greenville, SC, on an old mountain bike with all my belongings tied on to it with paracord from Walmart. At the end of the third day I was 150 miles into my journey, in the middle of nowhere Virginia. The sun was setting and I was loudly dying of exhaustion as I pedaled slowly past a pointed sign, ‘cyclists welcome.’
I looked at the place, looked at the sign, looked at the road ahead, looked at myself, looked at the sign.. I was indeed a cyclist and all signs pointed to a place that I would be welcome. I didn’t even notice the giant, suspended boat with a deck built around it, or the huge wooden tricycle immediately to my right. I didn’t notice much other than an old house and a rumbling in my tummy. I hopped off the bike, walked past another welcoming sign, and knocked on the door.
I never got back on the bike.
I had arrived just in time for dinner. Gil, who had let me in, was cooking, while another dirty man, woman, and child smiled at me from the bed in the kitchen. I was sweating so much it looked like I had pissed myself. My first impression was suspicious, but after a shower and being shown the composting toilet I felt mostly safe with my new hippie friends. We laughed a lot at dinner and I decided I would stay a day to rest and see what this place was about.
5 weeks later I was driven to the bus stop to complete my ride into South Carolina.
Cambia is a small egalitarian community comprised of nomads and a small central family. They build everything on their property themselves, live in harmony with the natural world around them, and work as hard as they play. I have never known such immediate, unpretentious warmth and love. We lived together, worked together, and played together. I’ve probably never had so much fun, like, ever. Can’t wait to see them again.
Other blog posts about Cambia Community:
Architecture shapes culture, so a guiding principle of Cambia is, if we can make it beautiful, we do. Architecture is unique as an art form because it integrates function with form. This includes landscaping and outdoor play spaces.
Stepping stones are interesting because they have multiple functions; for example. they can protect clover, especially in the winter. The form also affects our local culture: when you walk on stepping stones, you are called to a child-like stance.
You can walk with your hands hanging down by your sides, and what tends to happen is that your arms raise up to maintain your balance. The stepping stones can draw you into being playful and childlike. As your hands go up, you are more likely to skip and as you start to skip, you are more likely to smile.
Cambia also boasts a trampoline. The trampoline draws kids from the surrounding communes. We recently replaced our broken one, in an assembly effort which was guided by a gaggle of giggly kids.
The German modern architect Mies van der Rohe is famous for two sayings, both of which are applicable. “Less is more” is the argument for minimalist architecture to achieve simplicity, using white elements, cold lighting, large space with minimum objects and furniture.
The second aphorism is “God is in the details“, expressing the idea that whatever one does should be done thoroughly because details are important.
Cambia is a handcrafted commune, in sharp contrast to the grandmother commune, Twin Oaks, just down the road. Twin Oaks is a large place which includes industrial spaces, warehouses, tofu production facilities, rope machines, gang drills, and sawmills. All the spaces are closer and on a more human scale at Cambia. Some of the art is tiny and temporary.
Handcrafted means focusing on details: doorknobs from twisted branches, floors of pebbles and clay, tiny signposts, salvaged redwood around the hot tub and hyacinth pool. It is these and dozens of other tiny aspects that makes this stepping stone commune so precious.
Other Blog Posts about Cambia:
I’m lucky. My upbringing was affluent and comfortable and basically trauma free. I come from an advantaged class background. I am white and male in a world which has been designed to privilege these attributes. I have a low maintenance body and fairly good genes. I went to fancy schools and learned how to play some of the games which support the existing power structures and inequitable distribution of wealth.
So if one cares about fairness, how do you justify this unfair advantage? Some of my peers, like Sara, do anti-oppression work. Decoding their class privilege, calling out racism, classism and sexism where they see it. I’ve done a small amount of this work, but it is hardly my focus. And sadly, I am aware because of regular mistakes, I am still not getting this stuff.
Instead what I try to do is to look at this set of gifts as set of obligations. If I have been lucky, much of my work should be focused on giving back to others. Early on this drew me to activism. I selected anti-nuclear activism because it requires a certain unlikely combination of attributes. You need to be able to argue with people who come from these advantaged class backgrounds about technical and financial things. You need to be able to pour energy into long campaigns, which you are almost certain to lose and then you need to not get discouraged and keep on doing it, and even encourage others to join you.
One of my gifts is optimism. It is easy to have it, given my background. And the obligation (in my thinking) around this gift is taking on nearly hopeless causes. Not because you want to waste your time, but because there is social and cultural value to fighting the good fight in a world where the bad guys often win.
Some of the Point A folks went to NYC recently. It was quite an educational trip for me. And at first on it I was quite discouraged. If seemed like the idea of starting urban income sharing communities was nearly impossible.
On one hand you had the real estate developers. Especially in New York City, real estate prices are so out of control this often unsavory profession takes on especially monstrous dimensions. They have money to invest, tremendous motivation and their eyes everywhere for a bargain or opportunity.
On the other side you have the ugly force of gentrification. This is where often well meaning folks looking for inexpensive space inside the urban environment set up their artist’s lofts in economically disadvantaged areas, only to make these areas desirable and trendy. This in turn raises property values and ultimately they get themselves and, more importantly, their poor neighbors kicked out by the real estate developers described above.
I did not see a way around these vexing forces when we started talking with folks about the Point A project. And while I am nothing like confident we can figure this out, I am now feeling more optimistic about doing something we can be excited by and proud of.
[This was written over 3 years ago, since then the Point A project has made quite some progress in finding real anti-gentrification allies. More on this in my next post.]
Milo MacTavish has gone to the other side. He was an extraordinary man.
Over the life of this blog, I have written about him several times. About his work as a wandering electrician and his taste or highland Scotch whiskey. He was part of the crew which started the Karass Inn. And there are several tales we are not allowed to tell about this old friend.
What is well known about him is that he helped out the communities movement a whole bunch in a number of places. I worked occasionally as his travel agent, getting him from worthy project to ambitious startup. He went to Missouri, Colorado, Virginia, Vermont and New York on his nomadic crafts person adventure. Never by plane, mostly by train. He preferred to do things right, but he could always work within the budgets of these sometimes struggling entities. This versatility was a big part of why he was so valuable. All he would ask for, besides our regular room and board was Scotch whiskey.
As important as his work was, Milo will be remembered for his slightly larger than life character. He was a wild card – “a disrupter” long before that term was popular. Cantankerous and boisterous, he always had a story (often of Kenya where he came of age or Her Majesties Merchant Navy) and time to listen to yours. He was also an excellent teacher and shared his skills with numerous communards, some of whom required a fair bit of patience to train. He was a hard-partying, proud pagan. Milo had loud opinions about many a thing and had no fear in telling you how uninformed you were on almost any subject where he knew more than you, which was likely most topics.
Milo was a missionary. He rescued a failing health food coop in Norfolk and managed it with his then-wife Susan. They ran it together for 5 years. He canvassed for the Rain Forest Action Network and CalPIRG. He even worked with the Dolfin Research Lab in Florida. He had been a cop and occasionally on the other side of the law. He complained loudly about what he called “the 3 monos of the world”: Monoculture, Monotheism, and Monogamy.
Milo was often the life of the party. And with his passing, some of that party is gone as well.
But Milo would not want us mourning his passing, he would want us to party harder. There will be one this weekend (12/16) in Norfolk and next weekend (12/23) at the Pizza Stone in Chester, Vermont to remember him. Contact me if you want more details on these events.
[Milo’s family of choice is trying to get in touch with Milo’s Scotish family to inform them of his passing. If you have any leads on this, please contact me by email (paxus at twin oaks dot org) or comment on this blog post.]