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Labor Day Workshops at Cambia

Immediately after the Twin Oaks Communities Conference in Central Virginia, less than 2 miles down the road is a set of three workshops at Cambia Community.  These are happening on Labor Day, September 3rd.  These workshops are:

 

  • Yurts: While these inexpensive dwellings are applicable in many settings, they are especially appropriate for intentional communities because of their DIY nature and their flexibility citing and mobility.
  • Sustainability Exhibits: Intentional Communities are by their nature demonstrations of sustainability. Cambia’s museum trail and demonstration site is an access point for the public to interact with the why and the how of communities leading the way for sustainable future.
  • Business Plans:  Intentional Communities need to make money to survive.  If you want to start your own worker coop there are known successful steps, including business plans.

 

Let’s go into some more detail about all of these Workshops

Theoretical and Applied Yurt Construction

yurt under construction

This workshop is a study of yurt building that you will walk away from with the skills needed to build beautiful yurts for any climate and out of any materials you have access to.  The skills you’ll be learning to build these artistic structures like wood bending, mortise and tenon, dynamic knot work, and textile pattern design. We will also be talking about how these structures are part of modern culture, from the current state of nomadic Mongolians, to how you can avoid building codes with small, collapsible yurts.

This single day workshop has two parts.  The shorter morning session will focus on the theoretical side of yurt history and design.  The longer late morning and afternoon session will get participants out building different aspects of a real yurt on site.

Complete description of yurt workshop and presenter bio click here

Sustainability Education Exhibits and Experiences

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This workshop harvests key accessible sustainability principles and presents them in fun and interactive exhibits. We will tour our outdoor museum trail and participate in a hands-on workshop focused on natural building, passive solar design, and alternative building technologies. You will learn key sustainability concepts, get your hands dirty mixing cob or clay plaster, balance your carbon footprint and use fun gadgets.

This workshop is for anyone interested in sustainability, but especially educators, curators of sustainability presentations, and people interested in building their own homes.

Sustainability Exhibits full workshop description and presenter bios

Worker Coop Business Plan Review & Clinic

While this workshop is designed to stand alone, it also fits into previous workshops offered during the communities conference.  

solidarity

Worker Coop Business Plan Review & Clinic.  Business plans will either be submitted in advance or developed over the previous two days at the Twin Oaks event.  This workshop will review briefly each of the business plans which are being worked on both by the facilitator/experts leading the workshop and by the other start up designers.  Based on this input a collection of recommendations will be made for how to improve the business plan, what kinds of support possibilities (financial and technical) exist and how to connect with them and what the best next steps might be.

Complete workshop description and presenter bio

You can attend these events for an additional $50 if you are going to the Twin Oaks Communities Conference.  Register for the Twin Oaks Communities Conference normally and then after you select your ticket the Cambia event will appear as an additional option.

If you want to attend these events without going to the communities conference, the stand alone ticket costs $80

Love Letters to Strangers

One of the most pressing questions facing event organizers these days is “How important is Facebook in bringing people to events?”

social media is changing everything

But how and how much?

I asked an experienced promoter “If you have 100 people saying they are ‘interested’ in my event (as opposed to ‘going’) how many can I expect will actually come?” They replied “Zero”.  Which begs the question “Why bother working with Facebook at all?”

The answer for the team working on the Twin Oaks Communities Conference is that we can reach out to people who say they are considering the event and encourage them to come.  Or in other words, we are writing a bunch of encouraging letters to strangers.

love letters bundle

For this event which is happening over the Labor Day weekend, it is still possible for many people to make plans to attend.   Rather than crossing our fingers and hoping those who are interested might come, we are using all the information which we have from Facebook to try to engage and encourage unsure possible attendees to come.

Even if we are not friends, the public information about you on your Facebook profile will help me assure you that this might be a good event for you to attend.  If there is a picture of you with your children on your wall, we can point out we have a great childcare program at this years event

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Child Care at the Communities Conference

If your Facebook timeline shows you are interested in inclusion and racial justice, then we can alert you to the thread (sequential related workshops) on this topic, including the workshop by returning presenter Crystal Farmer

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Crystal explores implicit bias & how to build diverse communities

If it is clear you are interested in renewable energy or electricity independence, then we are happy to announce that Alexis Ziegler of Living Energy Farm is presenting on “How to make your community 100% energy self sufficient

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Rainbows over Living Energy Farm

Turns out even strangers like love letters.  People are writing back. We are coordinating transportation for organic farmers with families in Michigan.  Racial Justice activists from Baltimore are asking us questions about work exchange to make it be possible to attend.  Folks from various egalitarian communities are saying they are interested in our panel discussion on the advantages of income sharing and the Federation.

What about you?  Is your community looking for new members?  Are you looking to change your life and join an intentional community? If so, then this might be the right event for you to be at over the labor day weekend.

If so come visit www.communitiesconference.org or show up at our Facebook event.

Communities building Co-ops

I want you to come to this years Twin Oaks Communities Conference.  Not just because I am one of the organizers and we would love for attendance to be high, but because there is some excellent content at this years event and I would love more people to get exposure to it.

One of the threads I am most excited about is communities creating worker co-ops.  The nature of community changes dramatically when you have your own income engines.  You become more flexible.  When members of your community have to work outside jobs they are pulled away from community life everyday, their work issues are separated from the collective life.  When you build a collective business, you are working with the people you live with, your bonds deepen, your flexibility increases, your motivation for work improves.

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But starting businesses are fraught with mishaps and hazards, which is why we have brought in experts to help guide those who wish to attempt this noble quest and increase your chances of success.  Below is the description of one piece of this thread.

Communities building Cooperatives – C2C

3 interlocking workshops for the Twin Oaks Communities Conference

And the Cambia Labor Day program

 

Intentional Communities and Worker Owned Cooperatives are sister initiatives, which can certainly cooperate more.  The 2018 Twin Oaks Communities Conference (Aug 31 thru Sept 2) will have a theme of how intentional communities can initiate and expand worker coops and how collectively controlled businesses can spark and support residential communities.  The Cambia Labor Day program (Sept 3) will focus on reviewing co-op business plans with an eye towards revising or polishing them.

These different collective ventures both require building trust between members and effective group decision making and visioning.  Intentional Communities which embrace starting cooperative work environments strengthen their financial foundation and expand the options for their members.

solidarity
This three day program will develop new ideas into proposals and then format them as draft business plans.  Some of the different workshops in this theme are described below:

Sept 1:  Visioning a co-op inside your community.  You already live together, what would it take to work together?  Is it possible for your collective to agree on a shared income generating venture and what are the deal makers and breakers for your members?  What type of time frame makes sense for this venture? Who are the in house champions that are going to prioritize this venture, including shepherding it thru community process and hopefully consensus.

Sept 2: Drafting a Business Plan.  Worker co-ops are businesses.  For them to succeed they need to be economically viable and serving a real need.  Real startups require business plans and new co-ops have some special extra considerations when crafting their business plans.  This workshop uses the Business Model Canvas technique to represent the key elements in developing a new venture and directing further research.  It will also use PEST Analysis: Political, Economic, Socio/cultural and Technological  considerations in refining the draft business plan.

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Coffee will be provided, pie charts will not

Sept 3 (Cambia Labor Day program) Worker Co-op Business Plan Review & Clinic.

Business plans will either be submitted in advance or developed over the previous two days at the Twin Oaks event.  This workshop will review briefly each of the business plans which are being worked on both by the facilitator/experts leading the workshop and by the other start up designers.  Based on this input a collection of recommendations will be made for how to improve the business plan, what kinds of support possibilities (financial and technical) exist and how to connect with them and what the best next steps might be.

 

Don’t Buy Land First

I am one of the moderators on an interesting Facebook group called the “Intentional Community Discussion Group“.  A very typical posting is “I just bought X beautiful acres, and I want to start an intentional community.  What should I do next?”

My answer is “Find a time machine and unbuy the land.”

Time-Machine

Generic Time Machine – Available on EBay

This feels deeply counter intuitive to many.  If you want to start a community and you have the capacity to buy land for your potential group, won’t it help the process along if you start by acquiring the land and then offer it to the group?

Sometimes it does, mostly it does not.    The deal with starting a community, lots of people think they want to do it, but they don’t have all the friends and allies they want to do it with, so the accessible starting place looks like buying land.  But as soon as you buy the land it stops being “We are starting community” and it becomes for everyone else “Should we join this existing project?”

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Starting community is a fragile time.  Some huge fraction (perhaps over 90%) of new communities fail.  Most forming communities never get passed the “We are talking about it” stage.  People want different things from community.  And many people have huge hopes that community will solve a myriad of problems for them.  “I will find my tribe.”  “I won’t have to cook every meal myself.” “I will be able to live off the grid.”  “I’ll have less stress.” “I’ll live with people who care for me.” “I will reduce my carbon footprint.”  And dozens more.  Starting community is an anti-gravity project.

The process of harmonizing the different needs and desires of prospective communards is the most important conversation you will have in your forming community.  If one of the desires of a member you love is ” I want to reduce my time commuting”, then you have almost certainly chosen the wrong place if you have already purchased land.  If their need/desire is “I want swim everyday” then your lack of stream or pond in your land purchase might be a deal breaker.  If someone needs for their cat to roam free outside and you have chosen a beautiful piece of land near a coyote refuge, then you have already scuttled their participation.

when-she-finds-out-you-are-not-a-pokemon-master

beware the deal breakers

The key point here is when you are starting up a community the most important thing is to build the group.  And one of the most important decision for the group is which piece of land/buildings should you start with.  If you make this decision for the group, the forming community loses one of it’s most important identity forming choices.

 

why i am an anarchist

anarchism is the ultimate intellectual and ethical high wire act without a net.  it starts with rejecting the principle extant political institutions and dominant paradigms – but to get very far you need to build something. you need not build based on great thinkers of the past (tho some are available).  you can go where you find your passion and create something based on what you experience as true.  it is a broad anti-orthodoxy and thus everyone has their own slightly different personal flavor.  this is mine, i hope you like it.

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i share.  perhaps the greatest challenge to the dominant political models is the idea that you do not have to possess things exclusively. widespread change in only this cultural value could result in a far more economically just world, using the same or fewer resources. i own little myself and live in places where material things are held in common.

anarchism deals with more than just the physical. feminism is about sharing power. it is training people to listen, helping the quiet find voice, flattening hierarchy and finding consensus – this is the beginning of building justice.  i like the adage that anarchism is the philosophy and feminism is the practice.

polyamory is sharing lovers – i do not claim sole rights to my intimates, and they as well have other lovers. i find it a great poison that intimacy should be locked up and made exclusive. it is the commodification of love. some of the hardest work of my life has been moving thru jealousy,  balancing time and establishing clear communication.

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radical spirituality is about sharing the planet with all of its life forms and respecting their rights.  as pagans we seek to build relevant rituals. we explore how to move symbols and create meaning.  this is the reclaiming of magic from the scientists and spirituality from the church. it also dovetails with environmental politics and the development of the connection to things greater than the self. these are the critical extensions of our language and culture we need to evolve.

i am a communard – i choose to live in an intentional community, where we work and live together, sharing income and resources, we build our own buildings, grow much of our own food organically, we don’t use money internally. there are basically no locks, no tv and virtually no crime. it is far from utopia – we have little shared vision, for example – but it is working model of what can be.

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anarchism is embracing flexible strategies in face of structural dilemmas. a central example is the prefigurative politics versus the “length of the fuse” debate.  it is intellectually attractive to say “we will limit the tools we use now for the social change to the ones we want to still have in our new society.” violence and property destruction are the tactics most often excluded by this reasoning.  the length of the fuse argument is “if you are running out of time to change things you need to use fast tools”. sadly, prefigurative approaches are generally slow.  the resolution is that there is no fixed strategy – the workers (or activists) decide, the people who are on the scene at the relevant time make the choices. it was a pacifist who convinced me that violence played a central role in ending nuclear construction in Germany. when you are looking at preventing thousands of years of uncontrollable toxins, can you risk failure because you could not reach consensus on strategy?

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i smuggle – borders are perhaps the most offensive static structure of the state.  i had the good fortune to help smuggle 3 Tibetan monks across a thousand miles of the Himalayas and into Nepal to see the Dalai Lama. i have carried banned documents and other contraband.  i’ve gotten caught a few times, but i’ve been lucky and made it thru basically unscratched.

i am a lobbyist – i have run thru the halls of parliament and congress trying to get elected officials to behave as i thought they should.  i am not especially good at it, but i have been the best available. simply because we can see that a governmental system is corrupt does not justify failing to engage with it. we have more tools than protest.

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i am a propagandist – i don’t believe i or we have any monopoly on the truth – i have debated ideologues and i know they are sure they are right as i think i am in my most arrogant moments.  we have an obligation to put out our beliefs brilliantly and we need to remember that we are trying to sway people to think like us, not because we know we have a better way, but because we believe we do.

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i’m an outlaw – i shoplift, counterfeit, trespass, destroy property, break and enter, hop trains, panhandle, violate curfews, copyrights and security clearances, trade on the black markets, tax resist, enter and exit countries illegally, black ride (ride without a ticket), lie to the police, default on credit cards (for $50K), forge signatures, falsify visa’s, hitchhike, cut handcuffs, leak state secrets and don’t wear seat belts (for somewhat crazy reasons). i wish i could say all of this has been done for the greater good and to advance the revolution – in fact, some was self-serving and some just frivolous. But i certainly don’t start from the place of assuming laws are right – this is the anarchist prerogative.

i am a life style terrorist. someone who asks uncomfortable questions to people who are comfortable, about what they really need and what they can contribute.  of course, this is only credible from a place of doing it yourself and is best served in a humorous and non-dogmatic way. when visiting people we don’t really know my Dutch lover Hawina and i try to be “ambassadors from where we want to come from”. this is about pushing the positive aspects of our lifestyle choices, hoping to inspire folks to try to do more progressive political work.  This can be as small as recycling and using mass transit to as large as quitting your corporate job and running campaigns or moving to a commune.

vote nobody

i am a clownmy favorite fairy tale ends with the line “don’t take yourself too seriously”.  i make a point to remember jokes and riddles and try to make people laugh.  i don’t believe things are so bad we can’t make it without humor. similarly, one of the things i like the most about my community is that we strive to be a great audience – anyone willing to get up and perform is highly appreciated. i have watched it change the self-confidence of our kids and improve the overall quality of our cultural life.

 

kid laptop skyline

he will need a bigger bag

 

i travel. i have hitchhiked on sail boats from Mexico to Australia, trained across Europe and Asia, crossed the Atlantic twice on polish tramp ships, worked briefly on the north slope of Alaska and the bottom of the ocean near Hawaii. years ago i quit flying, for energy and environmental reasons, but i continued to travel more than most people i know – i am writing this on the train across the US. i have had to change my perception about the importance of the time spent traveling – correspondingly, i make fewer but longer trips.  but i have basically stopped going to places where i don’t know anyone – this is the difference between tourism and traveling. i strive to discover the culture thru the eyes of people who live there, rather than a guide book.

i raise funds – money is an oft necessary great evil. i learned how to make it come towards projects and campaigns which were important.  i never escaped the feeling that there was something wrong with this solution, and my ego did unhealthy flops around successfully finding money.  when i was doing this a great deal, it felt best to be homeless, without salary and living very cheaply.

 

we can do it

Know who “we” is

 

anarchists seem to be either of the individualistic/loner type or cooperators looking for allies.  i am always looking for allies. the success of the recent World Bank and WTO protests has been the ability of divergent groups to put aside their differences long enuf to come together to make an effective mass protest.  globalization and these oft media-invisible institutions which drive it are now the subjects of popular debate and they can not continue unchanged. we are a long way from closing them, but debt cancellation is gaining momentum and the WTO fast track seems derailed – both good things.  anarchists were central in organizing these actions.

anarchism deals with more than just the physical. feminism is about sharing power. it is training people to listen, helping the quiet fine voice, flattening hierarchy and finding consensus – this is the beginning of building justice.  i like the adage that anarchism is the philosophy and feminism is the practice.

proudhon property is theft

building these broad coalitions. and there are lots of other types of alliances – my wordsmith lover jazz edited this piece … almost every project of significant scale is a collaborative effort, and many which fail simply did not gather the right allies.

i am an organizer.  there are several key differences between an organizer and a leader.  the first is that no job is too low for an organizer. they are self-aware enough to know what they can teach and humble enuf to know there is still lots to learn.  always pressed for time, good organizers don’t get stuck and don’t overwork problems. they replace themselves before they leave work undone (something i have often failed in) and they are most generally invisible to the eye of fame.

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in a tiny train station in Czechoslovakia, i helped a man buy an international ticket and we got to talking.  he told me he had the best job in the world, traveling from place to place telling stories.  After listening to one of his stories and thinking about this for a while, i decided that it was a wonderful and important job and have been working on my storytelling ever since.

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i am an optimist – if the anarchist principle is that “you can do what ever you want, but you must take responsibility for it” and you believe the new age principle of “we create our own reality”, then we have an obligation to be optimistic – or else we are creating the wrong reality.  For seven years i lived in eastern Europe working with small anti-nuclear groups against the most powerful corporations and the state.  i was constantly reminding them that it was groups exactly like theirs which had stopped reactors around the world.  it is as papa Chomsky so well put it:

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i am in the hope business. and that is why i am an anarchist.

 

Call For Presenters: Twin Oaks Communities Conference

May is the month when the organizers for the Twin Oaks Communities Conference ask people to think about Labor Day weekend.  Specifically, we ask people what types of workshops they might be interested in offering at the Twin Oaks Communities Conference (TOCC).  These come in two broad types.

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Fixed Time Workshops:  This is the collection of 16 (or sometimes 20) workshops which are selected in advance and are all relating to intentional communities.  We are exploring different themes and it is likely we will choose a couple of them.  If you are interested in presenting on an intentional community related topic we would encourage you to submit this workshop proposal form.  The deadline for proposals is May 31st.  These workshops happen Saturday, Sept 1st and Sunday morning. Workshop presenters who are selected for these fixed time slots will get their registration fee waived.  And if you are coming from NYC metro area (or south of there) you might be able to come on our totally groovy bus.

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Wolf’s Magic Bus is coming to TOCC

Open Space Technology Workshop:  There are way too many clever and interesting people at the TOCC to not provide a forum for them to demonstrate or propose their own workshop even if it has little or nothing to do with community.  The problem (from an organizers perspective) is which ones do you choose?  Fortunately, this problem has been well worked by others and there is a democratic, self selecting mechanism called Open Space Technology.  These workshops are giving Sunday (Sept 2) midday into the afternoon and typically we do between 10 and 20 workshops ranging in size from 25 participants (like at a urban squatting or polyamory workshop) to just a couple of excited participants (bird watching or Python blockchain programming).

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Jenny from Compersia will facilitate scheduling this years Open Space Workshops

Even if you don’t want to offer any workshop there are three types of people who might want to come to this annual event, which often has over 150 participants and 40 plus communities represented:

  1. You want to find an intentional community to move into
  2. You are starting a community with friends
  3. You live in a community and are looking for new members

If any of these three things is true for you, then you can register for this event here.  If you want to see who is already coming and who is interested go to the Facebook event (35 attending and 215 interested so far (May 1), and we have just started our outreach).

 

Secret for a Day

The morning after the super bowl more than half of Twin Oaks woke up without knowing who won the big game.  You might correctly assume that since these people live in this egalitarian, rural, income sharing ecovillage commune they might not prioritize this national event.  But this is not the whole story.  Quite a number of these members who don’t know the result are actually very excited about the game and are looking forward to watching it.  Let me explain further.

Twin Oaks has a long-standing “no live television” norm.  There is no place in the community that you can just flick a switch and suddenly view broadcast television (or even live cable television).  There is, however, a whole subculture of television and cable watching members, who draw from our huge archive instead of watching things live.

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Apparently, it was here

But sports are somehow different.  People mostly want to watch sporting events as they are actually happening.  I’ve never completely understood this. I will leave it to some sports enthusiast to enlighten me as to why this is important.  And Oakers want to watch the Super Bowl; they want to watch it in their home, they want to watch it with a bunch of other Oakers.  So to get all of these things a few years back we stumbled onto a solution.  Watch the Super Bowl a day later.

 

secret - finger over lips

Tell no one

 

This clever fix has its own problems and at the top of the list is that there are a couple of dozen Oakers who do not want to wait. They visit outside friends or nearby communes which don’t have such restrictive norms around the television.  And basically, the whole rest of the community agrees that they have to keep the game a secret for one day and especially not say who wins.

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Is TV a social toxin?

 

Back in 2004, we were less into sports.  I remember walking into the Morningstar kitchen and asking the dozen assembled people “If I were to say ‘Janet Jackson’s left breast‘ how many of you would know what I was talking about?”  No one did.  Perhaps I got lucky that morning, perhaps the commune has become more accepting of major sports events.

 

 

Stepping Stone Commune

 

Architecture shapes culture, so a guiding principle of Cambia is, if we can make it beautiful, we do.  Architecture is unique as an art form because it integrates function with form. This includes landscaping and outdoor play spaces.

Stepping stones are interesting because they have multiple functions; for example. they can protect clover, especially in the winter. The form also affects our local culture: when you walk on stepping stones, you are called to a child-like stance.

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You can walk with your hands hanging down by your sides, and what tends to happen is that your arms raise up to maintain your balance.  The stepping stones can draw you into being playful and childlike.  As your hands go up, you are more likely to skip and as you start to skip, you are more likely to smile.

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Kelpie, Sappho and some big nose guy on Trampoline with snow

Cambia also boasts a trampoline.  The trampoline draws kids from the surrounding communes.  We recently replaced our broken one, in an assembly effort which was guided by a gaggle of giggly kids.

The German modern architect Mies van der Rohe is famous for two sayings, both of which are applicable.  “Less is more” is the argument for minimalist architecture to achieve simplicity, using white elements, cold lighting, large space with minimum objects and furniture.

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One of Mies’s iconic creation.

The second aphorism is “God is in the details“, expressing the idea that whatever one does should be done thoroughly because details are important.

 

Cambia is a handcrafted commune, in sharp contrast to the grandmother commune, Twin Oaks, just down the road.  Twin Oaks is a large place which includes industrial spaces, warehouses, tofu production facilities, rope machines, gang drills, and sawmills.  All the spaces are closer and on a more human scale at Cambia.  Some of the art is tiny and temporary.

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Ella sorts seeds into a mandala

Handcrafted means focusing on details: doorknobs from twisted branches, floors of pebbles and clay, tiny signposts, salvaged redwood around the hot tub and hyacinth pool.  It is these and dozens of other tiny aspects that makes this stepping stone commune so precious.

 

Other Blog Posts about Cambia:

Every gift is an obligation

I’m lucky. My upbringing was affluent and comfortable and basically trauma free. I come from an advantaged class background. I am white and male in a world which has been designed to privilege these attributes. I have a low maintenance body and fairly good genes. I went to fancy schools and learned how to play some of the games which support the existing power structures and inequitable distribution of wealth.

Got-Privilege

So if one cares about fairness, how do you justify this unfair advantage? Some of my peers, like Sara, do anti-oppression work. Decoding their class privilege, calling out racism, classism and sexism where they see it. I’ve done a small amount of this work, but it is hardly my focus. And sadly, I am aware because of regular mistakes, I am still not getting this stuff.

Instead what I try to do is to look at this set of gifts as set of obligations. If I have been lucky, much of my work should be focused on giving back to others. Early on this drew me to activism. I selected anti-nuclear activism because it requires a certain unlikely combination of attributes. You need to be able to argue with people who come from these advantaged class backgrounds about technical and financial things. You need to be able to pour energy into long campaigns, which you are almost certain to lose and then you need to not get discouraged and keep on doing it, and even encourage others to join you.

white privilege - we will decide what is racist

One of my gifts is optimism. It is easy to have it, given my background. And the obligation (in my thinking) around this gift is taking on nearly hopeless causes. Not because you want to waste your time, but because there is social and cultural value to fighting the good fight in a world where the bad guys often win.

Some of the Point A folks went to NYC recently. It was quite an educational trip for me. And at first on it I was quite discouraged. If seemed like the idea of starting urban income sharing communities was nearly impossible.

meme-privilege

On one hand you had the real estate developers. Especially in New York City, real estate prices are so out of control this often unsavory profession takes on especially monstrous dimensions. They have money to invest, tremendous motivation and their eyes everywhere for a bargain or opportunity.

spike+lee+gentrification

On the other side you have the ugly force of gentrification. This is where often well meaning folks looking for inexpensive space inside the urban environment set up their artist’s lofts in economically disadvantaged areas, only to make these areas desirable and trendy. This in turn raises property values and ultimately they get themselves and, more importantly, their poor neighbors kicked out by the real estate developers described above.

I did not see a way around these vexing forces when we started talking with folks about the Point A project. And while I am nothing like confident we can figure this out, I am now feeling more optimistic about doing something we can be excited by and proud of.

[This was written over 3 years ago, since then the Point A project has made quite some progress in finding real anti-gentrification allies.  More on this in my next post.]

i make what you make [fiction]

It started as a revolutionary coaching service. The PANYC project was going from Virginia to NYC almost every month and there was a desire to offset the costs of this travel by having regular Virginia based PANYC staff do things in the city which generated income and ideally which were portable. Ogtar had the idea first. He placed an ad on Craigslist which said approximately:

Revolutionary Coaching Advice $100/hour. What is it that you really want to do with your life? How do you move out of your current rut and into a trajectory which gets you where you really want to be going? Fill out this short, simple survey on RevolutionaryCoaching.Com and we will give you one on one, face to face advice on how to get there. First hour is free.

Coaching

The first hour free part nearly bankrupted him. Applications flooded in. Because Ogtar wanted to do a good job, he had to do a lot of prep work for before the first meeting. This would include, of course, reading the client’s applications, but Ogtar would take it much further. He would research their stated desires, studying their personalities online (facebook stalking and the like), and even develop an understanding of the areas and topics the clients were excited about. All this before meeting them. He was usually several hours in before he gave away the first hour.

Then Max came along. Max was a development banker on Wall St and made obscene money. Max was very bright and very stuck. His relationships did not work, his work felt like a grind, he had manic tendencies which were lurking at the edge of his event horizon, he did not know what to do. A friend of Max had had an amazing session with Ogtar, who was unusually good at giving people advice that seemed both appropriate and daring. Max’s friend recommended Ogtar to Max and they hit it off famously. It might have been the mutual affinity for strange dystopia comic books or perhaps some slightly kinky anime style. Whatever it was, it was just what the doctor ordered.

Ogtar helped Max unravel his troubled romantic life. Ogtar coached Max into ditching his job and getting one with fewer hours, one which was still challenging and did not have the values mismatch of development banking. Most importantly, Max could feel the danger of madness receding the longer he worked with Ogtar. The two of them talked philosophy daily.

One day Max cut an unusually large check to Ogtar. “I did not work this number of hours,” Ogtar protested.

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“I calculated it in a different way,” replied Max. “It is what I would have been paid for that number of hours. I don’t have any good reason to compensate you less than I am paid.” And with this dangerous thinking a bit of a movement was born.

Of course the idea of equal compensation for people based on time is neither novel or new.  But the right combination of social media and interesting initial offerings, combined with existing well developed barter and peer to peer services and imakewhatumake.com was a huge hit.  Some doctors, nurses and nutritionists stepped in and provided health services for a fraction of their total work time to cover especially acute health needs.  Other trained professionals from plumbers to lawyers were quickly followed by a myriad of other workers.

There were offshoots, groups which took the name in a different and literal sense, in which cross training and extensive wiki-knowledge bases permitted people to share skills and physically manifest the same thing that someone else in the network could train them to do.

Designed to make it easy to take care of workers and project cooperators, the software naturally formed union like organizations which were short on rhetoric and long on organizing results. Soon imakewhatumake.com was banging on the doors of organizations which had historically treated their workers ill.

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