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November is “Gov. Gillum”

There is something especially reckless about making forecasts on close elections.

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What could go wrong?

Florida has better than average voter suppression techniques.  Current Governor Rick Scott has been an effective advocate of blocking poor people and especially people of color from being able to vote.

Thus betting that a charismatic young black first term mayor of the seventh largest city in the state would become Governor instead of the Trump protégé is especially dicey.  But if Tampa is any indication the enthusiasm with Andrew Gillum is impressive.  Every neighborhood I visit has Gillum signs up.  Suspicious faces break into smiles when I mention I am campaigning  door to door for him.  And then I ask “And Democrats all the way down?”

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Neighborhood Gillum Office in Old Town Tampa

And they often concur, democrats all the way down.  And this maybe the most important legacy of the Gillum run.  Bill Nelson is the current effective three term (that is 18 years) Democratic Senator from Florida.  Why have you never heard of him (unless you are one of the wonk/political hack readers of this blog)?  Because he is deathly boring.

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League of Extraordinary Gentleman

Due to term limits, current Governor Rick Scott is making a bid for Bill Nelson’s Senate seat and it is quite close (FiveThirtyEight.Com predicts shows Nelson up 51.3% to 48.7).  If Nelson prevails quite some credit should go to Gillum who has helped breaking early voting turn out records, overwhelming both the states racist history and powerful voter suppression techniques.

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Tens of thousands of voters have already been blocked in Florida

When I lived in Czechoslovakia I learned of the Slavic month naming convention that is different from the English language one.    This has been hybridized by a number of people I know into a personalized month naming convention, either on a regular basis, or where an extraordinary event  determines the month name.

We are pulling out all the stops to make true the month name “Governor Gillum,” and I am recklessly predicting a Gillum win.

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Canvassers of Team Tampa: Photo Credit: Calico

 

 

 

 

 

Want to Phone Bank?

People keep asking us how to volunteer to phone bank.

Schedule to Phone Bank for Florida  

This will hook you up to the collection for group we are working with on Florida’s critical candidates and referendums.

Nationally, these are the groups we think are doing some of the more accessible organizing for phone banking:

After weeks of being asked to take pictures with inspired citizens getting out to vote, Thumbs had only compiled a photo collage of garden gnomes and copulating dragon flies.  However, when Karen challenged him to put this tiny hat on a stray neighborhood cat, he delivered with this Fred Astaire feline putting on the ritz.

Yesterdays challenge action was Karen asked Thumbs to put this tiny hat on a stray cat and take a picture.  Our man was up to the challenge

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i never said i was beneath using cat pictures 

 

Surprising Discoveries – Riot Bayit

Just when you think you know all about your “area of expertise” something new surprises you.

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Riot Bayit at dinner circa 2017

During a recent visit to Crafts House at Tufts someone said, “You should go visit Riot Bayit; they are an income sharing community, right here in Somerville.” I was surprised to hear of an income sharing community we did not know about in an urban region in the North East. What a surprise!

As it turns out, this ambitious group of former Tufts students created a collective house a couple of years back. And after living together that way, they decided they could practice their anti-capitalist politics and support each other better through income sharing. What a reasonable thing to do, which very few folks do in the US.

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handknit hanukkah socks! 15 socks for 14 feet

We spent a lovely evening chatting with them, listening to their origin story and what they were working on as a group.  Like most start up income sharing communities, they are not currently participating in a cottage industry.  Instead, like Compersia in DC, they all have day jobs and pool their income to cover their expenses and give each member some personal savings each month.

The word Bayit in their name comes from the Hebrew word for “home” and they like the rhyme that Riot Bayit creates. Most of the members identify themselves as Jewish but it is not a requirement.  There is a desire to observe Jewish practices such as shabat, and the holidays and celebrations which are not observed in the mainstream are much more actively a part of the life and discussions here.  Some members more actively study Jewish history and philosophy and bring their discoveries back the the larger group.  As with the name of the house, some Hebrew words are part of the regular vocabulary.

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Portraits of members on the wall

They are activists, organizers, fundraisers, and public advocates.  Their politics are on both sides of the front door: at home and in their workplaces.  Posters on the stair well wall invite refugees, while conversations recognize their relative privilege.  It is also clear that they are already doing things about this unfairness and have intention and momentum to do more.

One of the core values of the collective is addressing income inequality with redistribution.  To this end, they give 1/10th of the collective income to organizations who are doing political and cultural work they support. This tithing money is not going to religious organizations; it goes to political non-profit organizations which align with their greater values.

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Building the new commons in Somerville

Riot Bayit enjoyed the Point A propaganda and stories and when they encouraged us to return to do workshops with them in the future.  My surprise quickly shifted to joy.

Photo Credits: Riot_Bayit@instagram

Nomadic Communitarians

I have written here about Shooting Stars, members of community who come through for a while on their way to other adventures.  The trick with shooting stars, is that you need to appreciate them when you have them close, and let them go gracefully, because you never really could hold them anywhere.

It was just this last winter that Thumbs joined Cambia and updated our notions of astrophysics.  Thumbs is a peripatetic communard.  A person with a mission (in his case the promotion and construction of yurts) who travels from place to place educating and demonstrating.  When i told him he was a shooting star, he corrected me and said he was more like a comet, swinging back to the places he loves.

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Thumbs is a person you can stand on

And he is coming back.  To do two workshops for the Twin Oaks Communities Conference and the Cambia Labor Day workshops.  At the Twin Oaks event, he is presenting on being a traveling communard and the sacred economics of it.  Here is a description of that workshop:

I live a vibrant life of travel, adventure, and spend copious amounts of time working on my invigorating passions, yet I make almost no money and am figuring ways to move money out of my bank account. I would like to host a workshop educating others on how to use the unorthodox wealth of communities to liberate themselves from the drain of personal expenses and dedicate more of their time to their passion projects. Communities are a unique place to explore gift economics, MOU’s that don’t entail USD exchange, and alternate currencies.  In doing this people will not only benefit themselves but may serve the communities movement by connecting communities and finding out in what ways each of them are abundantly wealthy and how they are in need. Movement Games, heart shares, and intellectual discussion will be involved. 

At Cambia on Labor Day he will be doing his yurt thing, which is describe as such:

Forget everything you know about conventional western architecture, and prepare to learn the genius of ancient nomadic design.  The lifestyle of traditional peripatetic cultures demanded the invention of structures that could endure the harshest climates in the world, both barren deserts and -40 degree winters, yet still be packed up on livestock and transported thousands of miles!  The Mongol Empire, the world’s most prolific nomad culture once spanning the largest land empire in the world, designed the ingenious collapsible home known in the west as a Yurt.

This workshop is a comprehensive and experiential study of yurt building that you will walk away from with the skills needed to build beautiful yurts for any climate and out of any materials you have access to.  The skills you’ll be learning to build these artistic structures like wood bending, mortise and tenon, dynamic knotwork, and textile pattern design will also unlock new creative potential in your other building projects.  We will also be talking about how these structures are part of modern culture, from the current state of nomadic Mongolians, to how you can avoid building codes with small, collapsible yurts.

For many people in the West, who value sedentary homes that sit in place for hundreds of years and private ownership of small plots of land, the lifestyle and architecture of nomadic people is an invigorating new perspective on what it means to call a place “home”.  

There is still time to register for both of these events.  We may have lost some shooting stars, but this comet is coming back and shining bright.

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Yurt Construction in Process

 

 

Bicyclist’s Diary

By Noah

In early April I was biking from Washington DC to my hometown of Greenville, SC, on an old mountain bike with all my belongings tied on to it with paracord from Walmart. At the end of the third day I was 150 miles into my journey, in the middle of nowhere Virginia. The sun was setting and I was loudly dying of exhaustion as I pedaled slowly past a pointed sign, ‘cyclists welcome.’

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welcome signs matter

I looked at the place, looked at the sign, looked at the road ahead, looked at myself, looked at the sign.. I was indeed a cyclist and all signs pointed to a place that I would be welcome. I didn’t even notice the giant, suspended boat with a deck built around it, or the huge wooden tricycle immediately to my right. I didn’t notice much other than an old house and a rumbling in my tummy. I hopped off the bike, walked past another welcoming sign, and knocked on the door.

I never got back on the bike.

I had arrived just in time for dinner. Gil, who had let me in, was cooking, while another dirty man, woman, and child smiled at me from the bed in the kitchen. I was sweating so much it looked like I had pissed myself. My first impression was suspicious, but after a shower and being shown the composting toilet I felt mostly safe with my new hippie friends. We laughed a lot at dinner and I decided I would stay a day to rest and see what this place was about.

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Thumbs cooking

5 weeks later I was driven to the bus stop to complete my ride into South Carolina.

Cambia is a small egalitarian community comprised of nomads and a small central family. They build everything on their property themselves, live in harmony with the natural world around them, and work as hard as they play. I have never known such immediate, unpretentious warmth and love. We lived together, worked together, and played together. I’ve probably never had so much fun, like, ever. Can’t wait to see them again.

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Noah – author of this post

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Ruby + Whimsy

Other blog posts about Cambia Community:

An Empire of Vacant Lots

“All the trash comes here” Wolvie replied when i asked why they wanted to be in New Orleans. As a scavenger and builder from free materials, this is the carpenters equivalent of having a free lumber yard. But they went on to explain the much richer and complex relationship between the punks of this town and material wealth. It caught my ear because it centered around sharing.

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Wet chairs in a stylish vacant lot

The informal collection of people living in conventional housing and shacks and vehicles functions in many ways like the intentional communities i am more used to. Cars are lent for long periods, instead of buying or renting tools a distributed informal library provides for these needs, and friends are invited to move in. Wolvie comments that it provides access to the culture and services of intentional community, but they can still retreat to their own private space at the end of the day.

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The art and propaganda above Ruby’s desk

I visit a collection of punk homesteads where different “rent” models comfortably co-exist. Some folks are squatting, others renting, some residents are paying back taxes on abandoned properties in hopes of securing ownership of them eventually, still others have succeeded in owning places. The people i am introduced to flow between these housing options as luck, circumstance and employment permit. Work seems often to be gig based, to fit in with peoples needs for traveling or activism.

The names of collective properties make me smile: Kitty Meow Town, Liability Park and Squatopotomus. This flat rainy city is ideal for bikes and i have several offers for bikes to borrow in my first couple of hours in town.

alter

Over a decade after hurricane Katrina, the effects of the disaster are often visible. “We have moved from shock capitalism to disaster tourism” Catrina tells me, referring to Naomi Klein’s brilliant book Shock Doctrine. Construction is everywhere.
“I am becoming a boat punk.” Wolvie confesses. And within an hour of this confession we are off rescuing abandoned barges of the St John’s bayou.  Credit goes to Ruby for convincing the nay-saying boys that we could get these barges out of the water and loaded onto the truck.

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Ruby surveys our success.

With the help of a passing runner we landed this barge which had been built for a recent raft race and left behind. We are particularly excited by the US american flag paint job and make shift paddles.

Wolvie and Ruby on barge

“It is battery powered” jokes Wolvie.

NOLA is a party town. We stop at a Melba’s a laundromat/restaurant/bar which serves inexpensive frozen daiquiris and i find myself slightly smashed in the late afternoon. Mardi Gras is not just for tourists, the whole city celebrates for weeks with parades and musical performances and pub crawls. The colorful fabric of this place is woven by mixing diverse cultures and taking it to the streets.

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The piano has been drinking, and it is on fire.

All this begs the question, “Can we mimic the benefits of intentional residential community in scattered punk microvillages?” The New Orleans punk scene with its generous material cooperation, low cost and no cost housing, binding festivals and cultural events, and inexpensive social lubricants makes a compelling case.

why i am an anarchist

anarchism is the ultimate intellectual and ethical high wire act without a net.  it starts with rejecting the principle extant political institutions and dominant paradigms – but to get very far you need to build something. you need not build based on great thinkers of the past (tho some are available).  you can go where you find your passion and create something based on what you experience as true.  it is a broad anti-orthodoxy and thus everyone has their own slightly different personal flavor.  this is mine, i hope you like it.

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i share.  perhaps the greatest challenge to the dominant political models is the idea that you do not have to possess things exclusively. widespread change in only this cultural value could result in a far more economically just world, using the same or fewer resources. i own little myself and live in places where material things are held in common.

anarchism deals with more than just the physical. feminism is about sharing power. it is training people to listen, helping the quiet find voice, flattening hierarchy and finding consensus – this is the beginning of building justice.  i like the adage that anarchism is the philosophy and feminism is the practice.

polyamory is sharing lovers – i do not claim sole rights to my intimates, and they as well have other lovers. i find it a great poison that intimacy should be locked up and made exclusive. it is the commodification of love. some of the hardest work of my life has been moving thru jealousy,  balancing time and establishing clear communication.

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radical spirituality is about sharing the planet with all of its life forms and respecting their rights.  as pagans we seek to build relevant rituals. we explore how to move symbols and create meaning.  this is the reclaiming of magic from the scientists and spirituality from the church. it also dovetails with environmental politics and the development of the connection to things greater than the self. these are the critical extensions of our language and culture we need to evolve.

i am a communard – i choose to live in an intentional community, where we work and live together, sharing income and resources, we build our own buildings, grow much of our own food organically, we don’t use money internally. there are basically no locks, no tv and virtually no crime. it is far from utopia – we have little shared vision, for example – but it is working model of what can be.

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anarchism is embracing flexible strategies in face of structural dilemmas. a central example is the prefigurative politics versus the “length of the fuse” debate.  it is intellectually attractive to say “we will limit the tools we use now for the social change to the ones we want to still have in our new society.” violence and property destruction are the tactics most often excluded by this reasoning.  the length of the fuse argument is “if you are running out of time to change things you need to use fast tools”. sadly, prefigurative approaches are generally slow.  the resolution is that there is no fixed strategy – the workers (or activists) decide, the people who are on the scene at the relevant time make the choices. it was a pacifist who convinced me that violence played a central role in ending nuclear construction in Germany. when you are looking at preventing thousands of years of uncontrollable toxins, can you risk failure because you could not reach consensus on strategy?

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i smuggle – borders are perhaps the most offensive static structure of the state.  i had the good fortune to help smuggle 3 Tibetan monks across a thousand miles of the Himalayas and into Nepal to see the Dalai Lama. i have carried banned documents and other contraband.  i’ve gotten caught a few times, but i’ve been lucky and made it thru basically unscratched.

i am a lobbyist – i have run thru the halls of parliament and congress trying to get elected officials to behave as i thought they should.  i am not especially good at it, but i have been the best available. simply because we can see that a governmental system is corrupt does not justify failing to engage with it. we have more tools than protest.

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i am a propagandist – i don’t believe i or we have any monopoly on the truth – i have debated ideologues and i know they are sure they are right as i think i am in my most arrogant moments.  we have an obligation to put out our beliefs brilliantly and we need to remember that we are trying to sway people to think like us, not because we know we have a better way, but because we believe we do.

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i’m an outlaw – i shoplift, counterfeit, trespass, destroy property, break and enter, hop trains, panhandle, violate curfews, copyrights and security clearances, trade on the black markets, tax resist, enter and exit countries illegally, black ride (ride without a ticket), lie to the police, default on credit cards (for $50K), forge signatures, falsify visa’s, hitchhike, cut handcuffs, leak state secrets and don’t wear seat belts (for somewhat crazy reasons). i wish i could say all of this has been done for the greater good and to advance the revolution – in fact, some was self-serving and some just frivolous. But i certainly don’t start from the place of assuming laws are right – this is the anarchist prerogative.

i am a life style terrorist. someone who asks uncomfortable questions to people who are comfortable, about what they really need and what they can contribute.  of course, this is only credible from a place of doing it yourself and is best served in a humorous and non-dogmatic way. when visiting people we don’t really know my Dutch lover Hawina and i try to be “ambassadors from where we want to come from”. this is about pushing the positive aspects of our lifestyle choices, hoping to inspire folks to try to do more progressive political work.  This can be as small as recycling and using mass transit to as large as quitting your corporate job and running campaigns or moving to a commune.

vote nobody

i am a clownmy favorite fairy tale ends with the line “don’t take yourself too seriously”.  i make a point to remember jokes and riddles and try to make people laugh.  i don’t believe things are so bad we can’t make it without humor. similarly, one of the things i like the most about my community is that we strive to be a great audience – anyone willing to get up and perform is highly appreciated. i have watched it change the self-confidence of our kids and improve the overall quality of our cultural life.

 

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he will need a bigger bag

 

i travel. i have hitchhiked on sail boats from Mexico to Australia, trained across Europe and Asia, crossed the Atlantic twice on polish tramp ships, worked briefly on the north slope of Alaska and the bottom of the ocean near Hawaii. years ago i quit flying, for energy and environmental reasons, but i continued to travel more than most people i know – i am writing this on the train across the US. i have had to change my perception about the importance of the time spent traveling – correspondingly, i make fewer but longer trips.  but i have basically stopped going to places where i don’t know anyone – this is the difference between tourism and traveling. i strive to discover the culture thru the eyes of people who live there, rather than a guide book.

i raise funds – money is an oft necessary great evil. i learned how to make it come towards projects and campaigns which were important.  i never escaped the feeling that there was something wrong with this solution, and my ego did unhealthy flops around successfully finding money.  when i was doing this a great deal, it felt best to be homeless, without salary and living very cheaply.

 

we can do it

Know who “we” is

 

anarchists seem to be either of the individualistic/loner type or cooperators looking for allies.  i am always looking for allies. the success of the recent World Bank and WTO protests has been the ability of divergent groups to put aside their differences long enuf to come together to make an effective mass protest.  globalization and these oft media-invisible institutions which drive it are now the subjects of popular debate and they can not continue unchanged. we are a long way from closing them, but debt cancellation is gaining momentum and the WTO fast track seems derailed – both good things.  anarchists were central in organizing these actions.

anarchism deals with more than just the physical. feminism is about sharing power. it is training people to listen, helping the quiet fine voice, flattening hierarchy and finding consensus – this is the beginning of building justice.  i like the adage that anarchism is the philosophy and feminism is the practice.

proudhon property is theft

building these broad coalitions. and there are lots of other types of alliances – my wordsmith lover jazz edited this piece … almost every project of significant scale is a collaborative effort, and many which fail simply did not gather the right allies.

i am an organizer.  there are several key differences between an organizer and a leader.  the first is that no job is too low for an organizer. they are self-aware enough to know what they can teach and humble enuf to know there is still lots to learn.  always pressed for time, good organizers don’t get stuck and don’t overwork problems. they replace themselves before they leave work undone (something i have often failed in) and they are most generally invisible to the eye of fame.

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in a tiny train station in Czechoslovakia, i helped a man buy an international ticket and we got to talking.  he told me he had the best job in the world, traveling from place to place telling stories.  After listening to one of his stories and thinking about this for a while, i decided that it was a wonderful and important job and have been working on my storytelling ever since.

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i am an optimist – if the anarchist principle is that “you can do what ever you want, but you must take responsibility for it” and you believe the new age principle of “we create our own reality”, then we have an obligation to be optimistic – or else we are creating the wrong reality.  For seven years i lived in eastern Europe working with small anti-nuclear groups against the most powerful corporations and the state.  i was constantly reminding them that it was groups exactly like theirs which had stopped reactors around the world.  it is as papa Chomsky so well put it:

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i am in the hope business. and that is why i am an anarchist.

 

Gossip is the Fabric of Community

I co-moderate a large diverse facebook group on intentional communities.  Recently someone posted:

Gossip gets embellished as it travels. Things heard second hand should be verified with the speaker. Beware words taken out of context, even if the context is the room next door. Good communities practice all that.

While this is true as far as it goes, it misses the tremendous complexity around the issue of gossip and how important it is to both the culture and success of a community venture.

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What is gossip?  It is certainly more than an opinion expressed about someone who is not in the room.  “Trump is a misogynist racist,” isn’t gossip, unless you are close to him.  It is just an opinion.  “Cindy is gifted at fixing cars,” almost certainly does not qualify either, as most people think gossip is a negative opinion.

“Paxus is a poor driver.” What if this is something I have said myself and you are simply repeating it?  Is it gossip if the target is the source?

 

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They did what?

Let me propose a harsher definition: Gossip is a critical judgment shared about a person or group, often in conspiratorial or secretive tones, while not directly communicating with the subject of the gossip.

Using this definition one might reasonably be concerned that gossip would have an acidic effect on the fabric of the community.  One of the common anti-gossip norms that exist in the communes is if you hear something critical about someone you could ask, “Have you told this to them?”  This is the antidote to gossip; being transparent with the subject of the rumor.

 

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Back in the 80s, as I was just becoming aware of community living, when I was making a critical comment about gossip, my dear friend and mentor Crystal replied “Gossip is the fabric of the community,” and it took me a couple of decades to understand what he was talking about.

Even when using the negative it turns out gossip is important for a community to be healthy.  Members need to confide in confidants about their frustration with others in the community.  Ideally, this is less about spreading rumors and more about seeking advice.  “How do I deal with this headachy circumstance?”  or “Do you understand their motivations for this strange behavior?” or “I was so upset and they were clueless, what is really happening here?”

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In the best light, gossip is the flow of self-critical and self-correcting messages which members share in the lead up to actually addressing the problems.  [Where the “self” here is the larger collective one, rather than the individual personal one.]  You talk about things which are on your mind with the people who you live with and they help you reflect back on what you should do about it.  Recognizing that if you are being critical of another member of your community, you are obligated to get back to them with your concern.

In this way, gossip within a community is different from what happens in the mainstream.  If I am being critical or concerned about another member, I have a larger obligation to do something about it than I do if it is a co-worker or random stranger.  If you have a substance abuse problem and we live collectively, not only can it blow back on me in a problematic way, but I have made some level of commitment to take care of you.  If we are part of the same intentional community and I am worried about your mental health, I can’t casually gripe about it to another member, we have to be considering what our course of action is regarding this problem.  Even less dramatic problems other members are experiencing like a poor choice of romantic partners or headache with a boss are much more shared in a community setting than when living independently.  Gossip in community has more obligation to it.

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It is worth pointing out that Twin Oaks does not embrace this culture.  In my large commune, if you don’t want to deal with someone you can completely shut down communication with them.  This is terrible for clearing gossip but might make it possible for some people who really do not see eye to eye to be able to live together.  And because the community is so large these estranged members (including me) just try to avoid each other.

It is worth pointing out that when ex-Oakers founded Acorn with financial assistance from Twin Oaks, this was one of the most important things they wanted to do differently.  Acorn (and many other communes) have a communication covenant which makes it the community’s business when members are failing to communicate.  When you are designing communities one of the thorniest issues is when do you give power to the collective over the individual members.  And gossip is one of the few places you should seriously consider it.

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Secret for a Day

The morning after the super bowl more than half of Twin Oaks woke up without knowing who won the big game.  You might correctly assume that since these people live in this egalitarian, rural, income sharing ecovillage commune they might not prioritize this national event.  But this is not the whole story.  Quite a number of these members who don’t know the result are actually very excited about the game and are looking forward to watching it.  Let me explain further.

Twin Oaks has a long-standing “no live television” norm.  There is no place in the community that you can just flick a switch and suddenly view broadcast television (or even live cable television).  There is, however, a whole subculture of television and cable watching members, who draw from our huge archive instead of watching things live.

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Apparently, it was here

But sports are somehow different.  People mostly want to watch sporting events as they are actually happening.  I’ve never completely understood this. I will leave it to some sports enthusiast to enlighten me as to why this is important.  And Oakers want to watch the Super Bowl; they want to watch it in their home, they want to watch it with a bunch of other Oakers.  So to get all of these things a few years back we stumbled onto a solution.  Watch the Super Bowl a day later.

 

secret - finger over lips

Tell no one

 

This clever fix has its own problems and at the top of the list is that there are a couple of dozen Oakers who do not want to wait. They visit outside friends or nearby communes which don’t have such restrictive norms around the television.  And basically, the whole rest of the community agrees that they have to keep the game a secret for one day and especially not say who wins.

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Is TV a social toxin?

 

Back in 2004, we were less into sports.  I remember walking into the Morningstar kitchen and asking the dozen assembled people “If I were to say ‘Janet Jackson’s left breast‘ how many of you would know what I was talking about?”  No one did.  Perhaps I got lucky that morning, perhaps the commune has become more accepting of major sports events.

 

 

Every gift is an obligation

I’m lucky. My upbringing was affluent and comfortable and basically trauma free. I come from an advantaged class background. I am white and male in a world which has been designed to privilege these attributes. I have a low maintenance body and fairly good genes. I went to fancy schools and learned how to play some of the games which support the existing power structures and inequitable distribution of wealth.

Got-Privilege

So if one cares about fairness, how do you justify this unfair advantage? Some of my peers, like Sara, do anti-oppression work. Decoding their class privilege, calling out racism, classism and sexism where they see it. I’ve done a small amount of this work, but it is hardly my focus. And sadly, I am aware because of regular mistakes, I am still not getting this stuff.

Instead what I try to do is to look at this set of gifts as set of obligations. If I have been lucky, much of my work should be focused on giving back to others. Early on this drew me to activism. I selected anti-nuclear activism because it requires a certain unlikely combination of attributes. You need to be able to argue with people who come from these advantaged class backgrounds about technical and financial things. You need to be able to pour energy into long campaigns, which you are almost certain to lose and then you need to not get discouraged and keep on doing it, and even encourage others to join you.

white privilege - we will decide what is racist

One of my gifts is optimism. It is easy to have it, given my background. And the obligation (in my thinking) around this gift is taking on nearly hopeless causes. Not because you want to waste your time, but because there is social and cultural value to fighting the good fight in a world where the bad guys often win.

Some of the Point A folks went to NYC recently. It was quite an educational trip for me. And at first on it I was quite discouraged. If seemed like the idea of starting urban income sharing communities was nearly impossible.

meme-privilege

On one hand you had the real estate developers. Especially in New York City, real estate prices are so out of control this often unsavory profession takes on especially monstrous dimensions. They have money to invest, tremendous motivation and their eyes everywhere for a bargain or opportunity.

spike+lee+gentrification

On the other side you have the ugly force of gentrification. This is where often well meaning folks looking for inexpensive space inside the urban environment set up their artist’s lofts in economically disadvantaged areas, only to make these areas desirable and trendy. This in turn raises property values and ultimately they get themselves and, more importantly, their poor neighbors kicked out by the real estate developers described above.

I did not see a way around these vexing forces when we started talking with folks about the Point A project. And while I am nothing like confident we can figure this out, I am now feeling more optimistic about doing something we can be excited by and proud of.

[This was written over 3 years ago, since then the Point A project has made quite some progress in finding real anti-gentrification allies.  More on this in my next post.]