People keep asking us how to volunteer to phone bank.
Schedule to Phone Bank for Florida
This will hook you up to the collection for group we are working with on Florida’s critical candidates and referendums.
Nationally, these are the groups we think are doing some of the more accessible organizing for phone banking:
After weeks of being asked to take pictures with inspired citizens getting out to vote, Thumbs had only compiled a photo collage of garden gnomes and copulating dragon flies. However, when Karen challenged him to put this tiny hat on a stray neighborhood cat, he delivered with this Fred Astaire feline putting on the ritz.
Yesterdays challenge action was Karen asked Thumbs to put this tiny hat on a stray cat and take a picture. Our man was up to the challenge
There is an ontology of magic I developed a couple of decades ago, which I never wrote about. The idea is that there are three sets of magical spectrums, representing 7 different types of magical presentation or mechanism.
High versus Low Magic: When you are designing a ritual or spiritual event you have to decide how much you are going to prepare. Is this event rehearsed? Will there be costumes? Will there be elaborate sets or complex props for your event? The more you prepare, the more pageantry, the more visual and auditory elements to your event, the higher the magic.
Dark versus Light magic: The easy way to distinguish these types of magic is by answering the question “Does this magic take power over someone else?” If the answer is “yes” then you are some type of dark magic. If you are doing something to someone without their consent, this is not cool.
Light magic works in cooperation with whoever it is operating on. A prayer to heal someone (who wanted to be healed) would qualify (assuming your religion does not freak out at the idea its sacred acts would be considered magic).
Hard versus Soft Magic: Soft magic is when you make some type of request or cast an intention, that is possible, but perhaps improbable. Here again, many prayers would qualify. Hard magic is when your actions are breaking the laws of physics. Psychic surgery would qualify as hard magic.
Telepathy might qualify as hard magic, teleportation or telekinetics definitely would.
Pop Magic: The last form of magic is not a spectrum at all. Popular magic is tricks or illusionism. This is a different type of event with gravitates towards high and hard magic characteristics.
Perhaps it is less about types of magic as it is descriptions of magic.
Spoiler: This post has no descriptions of graphic sex.
“Can I kiss you?” it seemed like a perfectly reasonable question. It was asked across a cuddle pile in the midst of a party up at the conference site where several people were making new romantic connections.
“I don’t really know you very well.” Was the reply I was slightly surprised to hear. But then something really powerful and slightly profound happened. Nothing.
The mood did not change. No one got embarrassed and felt like they needed to leave. No one laughed at the rejection or felt sorry for someone. The party just moved on.
We think and talk a lot about consent culture in the communes. We do orientations for visitors and guests so they don’t make cultural mistakes around initiating intimacy, which is easy to do if you are just mimicking what you see others doing. We explore new types of agreements around boundaries. And the reward for our efforts is we get to take some types of risks, like my friend who got rejected from the make out session.
What this does is create comfort and safety. It makes people feel like their boundaries are going to be respected. This in turn often helps them to push limits out. This reveals new possibilities and new connections.
And thus the party drifted right up to the edge of becoming an orgy. As a funologist, this is something I want to understand. For when you push aside all the sophomoric jokes and embarrassment about what orgies are, assuming they are done in a healthy consent environment, they are daring and liminal events. They change peoples lives.
And in this case, the “almost” does not really matter. Everyone could feel the possibility, we had created the space that was that safe and daring.
Our customers send as all manner of interesting pieces of news about hammocks worldwide. This Dutch story particularly caught my eye.
Closer to home, yesterday was Black Friday and we launched our first major hammocks holiday season sale.
“Why have you not done a winter holiday sale before?” I can hear you asking. Principally because hammocks are very largely a seasonal purchase, and winter is not their season. Which is why we are leading with our stylish hanging chairs.
If you are looking for a lovely holiday present, go to www.twinoakshammocks.com and use the “HOLIDAYS2016” discount code once you have added something to the shopping cart. At 25%, this is the biggest discount we have ever had.
These hammocks, hanging chairs and accompanying pillows are made in the US, by our workers cooperative, nestled within our income sharing intentional community. What could be a better way to spend your hard earned money?
It is my personal desire to tangle work and play so completely that the things which I do for fun or inspiration are the things which are my vocation. So when my lover Abigail came to visit before New Years, I asked her if she was willing to do a workshop on Bystander Intervention at Twin Oaks and at the newly formed income sharing community in Richmond, Quercus. Abigail agreed to the workshops, not knowing what she was getting herself into.
Abigail does interactive theater. This means, among other things, that she creates workshops with role plays of problematic scenarios where participants are given the opportunity to practice intervening in the scenes and experience how they work. By practicing interventions, and receiving real time feedback about what works and what doesn’t, participants get the lived experience of stepping in as a bystander, and are more likely to actually intervene the next time they are faced with a situation where someone is potentially being harmed.
Bystander intervention is the idea that it is not enough to chat about how to create healthy and safe culture. When you see someone oppressing or threatening someone else, you have to do something about it.
The problem is, unlike physics or history classes, bystander intervention almost never has one right answer. Those willing to stand up to bad behavior have to evaluate the losses and gains associated with various strategies. It is never all gains.
I learned the three general strategies for addressing situations where a bystander should intervene. These are called the “3 Ds” and were originally outlined by Dorothy Edwards, Executive Director of Green Dot:
- Direct Intervention
Direct Intervention is where you take on the oppression straight on. There are lots of different ways to do this. In one role play, a guy at a party was trying to have sex with a gal who was intoxicated. He knew she did not like him sober, but was hoping “she would be frisky when she was drunk.” Ash from Quercus intervened by asking him if it would not be better for him to look for someone who really wanted to have sex with him. A question so obvious it was completely disarming.
Some of the most powerful interventions of the workshops were shocking. In a role play where people were betting on the gender of a new barista, Jillian intervened by asking the perpetrator, “Do you have a penis in those pants? You want to show us?” The shocked perp wanted to know why she was asking. She calmly replied, “You were so interested in what was happening in the barista’s pants, that I was curious about yours.”
Hawina, in the workshop done at Twin Oaks, did the slut shamers one better. After they had spoken briefly about how terrible one woman was who had been involved in multiple romantic interactions, Hawina stepped into the role play and said, “Yeah, well, it says in the Bible that whores should be stoned to death!” When the shocked slut shamers said this might go too far, Hawina replied that they seemed to be completely on board with the belief that women who were ‘too sexual’ ought to be shamed and punished. It was another brilliant and disarming example of a comment that made the perpetrators re-evaluate their own behavior.
Perhaps appropriately, during the workshop in Richmond, I actually had to do an intervention. There was a transient person who was hanging out at Quercus who was extremely drunk. His name was Glib. It was clear from even before the workshop that Glib was in no state to be a workshop participant and would be interrupting the event if we did not discuss his involvement. He was quiet for the first few moments of the workshop and then started his non-stop talking. I asked him to step outside with me and chat. It was not an easy conversation. He was occasionally defensive, he resented being singled out and being talked to. At moments our talk got heated, but we did agree in the end that if he could respect that people were there to attend the workshop and not listen to him, then he could participate. Mostly he stayed out of the event, but for the last 20 minutes or so, he attended and was respectful of what was happening.
Distraction has many forms. Often it is fast and simple. The intoxicated gal who the creepy guy was trying to seduce was rescued by one bystander who came in and said “It is time to go,” grabbed her hand and pulled her away. This is classic distraction. The perp is left without the person they are coming on to. It interrupts the problematic behavior, but not by directly confronting it.
The advantage of this format often is that there is fairly little risk, unless the target of the abuse does not cooperate (or desire the intervention). The intervener said that she has done this before with people she does not know. The danger here is if there is some interest on the part of the target in the perpetrator, you can end up in a tug of war with the perp.
Unlike direct intervention, distraction often leaves the perp without any strong message that their behavior was problematic. There is no “educational moment.”. And here the trade off can be, “Do I get my friend out of this jam?” versus “Do I try to take care of my community which has this problematic person in it currently?” Again, there are more trade offs. Getting your friend away may be all you feel like you have energy for. If you are in a bar or other public setting, it can be quite difficult to confront the perp in any meaningful way that takes care of others. And the risk of direct confrontation goes way up when you are sticking around to discuss or negotiate with the prospective assailant.
Delegation is the final tool and perhaps the hardest one to use in these anarchist identified communities.
During the role play of the drunk person at a party, someone jumped into the action and said, “I am her brother” (referring to the intoxicated woman). This was a lie, but it still might be an effective technique. Other possible persons for delegation are hosts of the party, or friends of the guest who is a possible threat. Just because you could confront someone, does not mean you should, and there are often more effective people to confront them.
One problem with delegation is that it disempowers the prospective victim. In the role play, when this technique was used, the target person did not feel comfortable having to depend on some external man to take care of her. Contacting the police may raise similar issues. Many communities are reluctant to call the police on their own membership, especially for minor violations. (That said, none of the communities I work with take the rights of survivors away, so the survivors can always choose to bring in law enforcement if they think this is best.) Adding to the complications of this work, you may not easily find a solution which works for all parties.
Both workshops went well, despite one needing an intervention. The role plays were entertaining, informative and got at key issues both times they were offered. What we found over the 90 minutes of discussion and theater was that people got more animated and daring as the problems became more deeply examined. And daring is definitely what is needed.
It was with quite some anticipation and fear that today approached. Almost a month ago ABC Nightline came and filmed at Twin Oaks and several members were unhappy about the high impact of their visit. For me, even more worrying was the prospect of them doing a slash piece on us, as the NY Times did some years back (after the NY Times photographer had spent a bunch of time telling us how wonderful and important we were – but it is editors, not photographers who determine what is news).
In the end, I was mostly relieved by the piece. I don’t need them to depict Twin Oaks as paradise. I certainly don’t see it that way and almost always tell people about the down sides of the commune (including minimal access to resources including money and thus general inability to travel personally, labyrinth decision making process and reduced privacy). And it is still a better place than almost any other i have visited.
And it seems this time, the mainstream media mostly agreed with me.